Part, Chapter, Paragraph
1 I, 5,2 | ters of theology, and his Confession (By .Confession. in this
2 I, 5,2 | and his Confession (By .Confession. in this context is meant
3 I, 5,2 | their own. Peter.s Orthodox Confession, written in 1640, was based
4 I, 5,2 | in its revised form the Confession of Moghila is still the
5 I, 5,2 | upon Latin sources. His Confession, ~ratified in 1672 by the
6 I, 5,2 | Bethlehem), answers ~Cyril.s Confession point by point with concision
7 I, 5,2 | the whole, however, the Confession of Dositheus is less Latin ~
8 I, 5,2 | Kritopoulos is the author of a Confession, slightly Prot-~estant in
9 I, 6,3 | established a form of pub-~lic confession, with everybody shouting
10 II, 0,12| see especially Dositheus, Confession, Decree 2).~b) The Text
11 II, 0,12| Ephesus (1440-1441).~5 The Confession of Faith by Gennadius, Patriarch
12 II, 0,12| Lutherans (1573-1581)~7 The Confession of Faith by Metrophanes
13 II, 0,12| Kritopoulos (1625)~8 The Orthodox Confession by Peter of Moghila, in
14 II, 0,12| Council~of Jassy, 1642)~9 The Confession of Dositheus (ratified by
15 II, 0,12| for his work by means of Confession and Holy Communion.~Such
16 II, 0,12| God, we cannot make a true confession of~faith and cannot enter
17 II, 1,2 | to obey Him’~(Dositheus, Confession, Decree 3. Compare Decree
18 II, 1,2 | influence. The Orthodox Confession by Peter of Moghila is,
19 II, 1,2 | Augustinian;~on the other hand the Confession of Dositheus is free from
20 II, 2,2 | falsehood instead of truth~(Confession, Decree 12).~The Church’
21 II, 2,3 | which we obtain salvation’ (Confession, Decree 10). ‘If any are
22 II, 2,4 | Moghila and Dositheus in his Confession — upheld the Roman Catholic~
23 II, 2,4 | departed in Moghila’s Orthodox Confession were carefully changed by
24 II, 2,4 | written on the subject in his Confession).~Today most if not all
25 II, 4 | Eucharist~4 Repentance or Confession~5 Holy Orders~6 Marriage
26 II, 4,4 | Repentance, Penitence, or Confession~(in Greek, metanoia or exomologisis).
27 II, 4,4 | against the community, confession and penitential discipline
28 II, 4,4 | and western Christendom confession has~taken the form of a
29 II, 4,4 | party what he has learnt in confession.~In Orthodoxy confessions
30 II, 4,4 | western system, that in confession it is not the priest but
31 II, 4,4 | says immediately before the confession proper: ‘Behold, my child,
32 II, 4,4 | invisibly and receives your confession. Therefore be not ashamed
33 II, 4,4 | whom they go regularly for confession and spiritual~advice (In
34 II, 4,4 | case,~while he hears the confession, gives advice, and assures
35 II, 4,4 | how often one should go to confession; the Russians tend to go
36 II, 4,4 | may be expected to go to confession before each communion; but
37 II, 4,4 | not necessarily expect a confession~to be made before every
38 II, 6,2 | Churches than to any western confession.~The Nestorians are today
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