Part,  Chapter, Paragraph

 1     I,Intro | ecclesiastical divisions coincide. Christianity, while ~universal in its
 2     I,Intro |          the Latin tra-~ditions in Christianity. So it has come about that
 3     I, 1    |           their ~grandparents did. Christianity began as the religion of
 4     I, 1    |         State is coming to an end. Christianity was at first a religio ~
 5     I, 1    |           authorities ~extended to Christianity a large measure of toleration,
 6     I, 2,1  |          that he intended to favor Christianity above all the other tolerated
 7     I, 2,1  |            his legislation he made Christianity not merely the most highly
 8     I, 2,3  |      imported from outside; within Christianity itself there had always ~
 9     I, 2,4  |          persecu-~tions ceased and Christianity became fashionable. The
10     I, 4,1  |         eventually eradicated; and Christianity in its ~western form, with
11     I, 4,1  |          to Serbia, which accepted Christianity in the second ~half of the
12     I, 4,1  |            apparently converted to Christianity by ~the Bulgarians in the
13     I, 4,1  |       proved immensely beneficial. Christianity among the Slavs became in ~
14     I, 4,2  |            1015) was converted ~to Christianity and married Anna, the sister
15     I, 4,2  |         the social implications of Christianity as John the ~Almsgiver had
16     I, 4,2  |             social consequences of Christianity, and applied them in a radical
17     I, 4,2  |      attractive features in Kievan Christianity. ~ The Russian Church during
18     I, 4,2  |            that until 1054 Russian Christianity was as much Latin as Greek,
19     I, 4,2  |            Kiev was destroyed, the Christianity of Kiev remained a living
20     I, 4,2  |           the modern world. Kievan Christianity has the same ~value for
21     I, 4,3  |       farther north, they preached Christianity to ~the wild pagan tribes
22     I, 5,1  |          far more tolerant towards Christianity than western Christians
23     I, 5,1  |           guaranteed ~inferiority. Christianity under Islam was a second-class
24     I, 5,1  |           their point of view, if ~Christianity was to be recognized as
25     I, 5,2  |        then repented, returning to Christianity once more . for which the
26     I, 6,2  |          single aspect of ~Russian Christianity . the tradition of the Possessors.
27     I, 6,3  |           argued that all western ~Christianity, whether Roman or Protestant,
28     I, 7,10 |           those of Celtic or Roman Christianity in the same period. Under
29     I, 7,10 |            attractions of Orthodox Christianity in Ugandan eyes is the ~
30    II, 0,12 |         rest of the Old Testament.~Christianity, if true, has nothing to
31    II, 1,3  |         spirit of the first age of Christianity. Her liturgy still enshrines
32    II, 1,3  |           and realities~in eastern Christianity and unites them in a harmonious
33    II, 1,5  |    Orthodoxy, no less than western Christianity, firmly rejects the kind~
34    II, 3,1  |         characteristic of Orthodox Christianity. There is~first the emphasis
35    II, 3,1  |       words of Georges Florovsky: ‘Christianity is a liturgical~religion.
36    II, 6,2  |           neither to the ideals of Christianity nor to the task of the Church
37    II, 7,8  |        Paris, 1972.~• P. Sherrard, Christianity and Eros, London, 1976.~•