Part, Chapter, Paragraph
1 I, 1 | freely achieve a .common mind.. ~A council is a living
2 I, 2,1 | Christian Empire which he had in mind. In the New Rome things
3 I, 3,1 | The Byzantines did ~not mind if the western Church was
4 I, 3,2 | could he do except speak his mind? It must also be remembered
5 I, 3,3 | properly apprehended by man.s mind; human ~language, when applied
6 I, 3,3 | terms, as an activity of the mind rather than of the whole
7 I, 3,3 | But the balance between ~mind and body is redressed in
8 I, 3,3 | Evagrius speaks of the ~mind, Macarius uses the Hebraic
9 I, 3,3 | Heart,. they usually have in mind one ~particular prayer,
10 I, 3,3 | united whole: not only man.s mind but the whole man was created
11 I, 4,2 | The Russian ~Religious Mind, p. 410). So the Metropolitan
12 I, 4,2 | for the Russian religious mind as Pushkin for the Russian
13 I, 4,2 | Fedotov, The Russian Religious Mind, ~p. 412). ~ ~
14 I, 4,3 | Fedotov, The Russian Religious Mind, p. 383). Two centuries
15 I, 5,1 | destroyed. ~ Keeping in mind this twofold background
16 I, 5,2 | Orthodoxy to express its mind on these topics, and to ~
17 II, 0,12| Church has expressed~its mind: a) definitions by Local
18 II, 0,12| and acquire a ‘Patristic mind.’ He must treat the~Fathers
19 II, 0,12| aesthetic~sentiments, but the mind of the Church. Artistic
20 II, 0,12| an-~8~other, that with one mind we may confess Father, Son,
21 II, 1,1 | and Anglicans, I have in mind those who still respect
22 II, 1,2 | result of the fall man’s mind became so darkened, and
23 II, 1,5 | Testament background in mind. The Orthodox doctrine of
24 II, 1,5 | say to himself ‘Keep your mind in Hell and despair not;’
25 II, 2,1 | the Church, they have in mind (among other things) this
26 II, 2,1 | council freely reach a common mind under the guidance of Spirit.~
27 II, 2,3 | the Church must be kept in mind when considering~the nature
28 II, 2,3 | theologians. With this~caution in mind, let us briefly consider
29 II, 2,5 | of men.’ Yet they keep~in mind that Christ at His Second
30 II, 4,3 | the act of ‘calling to mind’ and offering. The priest ‘
31 II, 4,3 | offering. The priest ‘calls to mind’~Christ’s death, burial,
32 II, 4,5 | Ordinands must make up their mind before ordination to which
33 II, 5,1 | different outward situation in mind; and so certain dispensations~
34 II, 6,2 | here and now?’~They had in mind the rather different question ‘
35 II, 6,2 | the West~... to a sound mind and a healthy life, and
36 II, 7,5 | The Russian Religious Mind, 2 vols, Cambridge, Mass.
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