Part,  Chapter, Paragraph

 1     I,Intro |      school of theologians and writers, were cut off from the rest
 2     I, 1    |        often regarded by Greek writers as an equivalent to martyrdom.
 3     I, 2,4  |        monastic house. Western writers sometimes refer to Orthodox
 4     I, 3,1  |      Sancta Sophia. by English writers) ~at Constantinople, Cardinal
 5     I, 3,1  |        Frankfort (794). It was writers at Charlemagne.s Court who
 6     I, 3,2  |        of the schism by recent writers, nowhere has the change
 7     I, 3,2  |   history of the schism recent writers have rightly emphasized
 8     I, 3,3  |       negative theology, these writers ~claimed an immediate experience
 9     I, 3,3  |        of God. ~ When Orthodox writers use the term .Prayer of
10     I, 3,3  |  Prayer. Among Greek spiritual writers, first Diadochus of Photice ~(
11     I, 4,2  |     Russian folk-~lore, and in writers such as Tolstoy and Dostoyevsky. ~
12     I, 4,2  |   saint, Martin of Tours. Some writers ~have even argued that until
13     I, 6,3  |       influ-~enced a number of writers, including Gogol, Khomiakov,
14    II, 0,11 | non-Orthodox but many Orthodox writers have adopted this way of
15    II, 0,12 |       is selective: individual~writers have at times fallen into
16    II, 0,12 |   particular reverence for the writers of the fourth~century, and
17    II, 0,12 |        century, for many later writers are also ‘Fathers’ — Maximus,~
18    II, 0,12 |   Zonaras, and other Byzantine writers compiled collections of~
19    II, 0,12 |        and as a~result western writers sometimes fall into the
20    II, 1,1  |        the west. But Byzantine writers of the thirteenth and fourteenth~
21    II, 1,1  |     life of each man.~Orthodox writers also argue that these two
22    II, 1,2  |       I can discover, Orthodox writers do not make use of the idea
23    II, 1,3  |  towards mankind.~Many eastern writers, looking at the Incarnation
24    II, 1,3  |        view of certain western writers, most notably Duns Scotus (
25    II, 1,3  |       pressed too far. Eastern writers, as well as western, have
26    II, 1,3  |       the Crucifixion; western writers, as well as eastern, have~
27    II, 1,5  |  condemned.’~Eastern spiritual writers attach great importance
28    II, 2,2  |      sight of heaven.~Orthodox writers sometimes speak as if they
29    II, 2,3  |     also stressed by Byzantine~writers, most notably Symeon the
30    II, 2,4  |   century a number of Orthodox writers —~most notably Peter of
31    II, 4    |      Before that date Orthodox writers vary considerably as to
32    II, 4,3  |    consecration (Some Orthodox writers go even further than this,
33    II, 4,3  |       only individual~Orthodox writers, but Orthodox Councils such
34    II, 4,3  |       211)).~47~Today Orthodox writers still use the word transubstantiation,
35    II, 5,2  |    with it. Orthodox spiritual writers insist that~those who use