Part,  Chapter, Paragraph

 1     I, 2,2|       sepa-~rated from God by sin, and cannot through his
 2     I, 2,2|  humanity from the bondage of sin and ~death. This is the
 3     I, 3,1|       moral fratricide, ~of a sin against the unity of the
 4    II, 1,2|      his fall — his ‘original sin’ — has affected all mankind.~
 5    II, 1,2|     and so it is destroyed by sin.~Man at his first creation
 6    II, 1,2|       17).~The Fall: Original Sin. God gave Adam free will —
 7    II, 1,2|       under the~domination of sin and of the devil. Each new
 8    II, 1,2|       born into a world where sin prevails~everywhere, a world
 9    II, 1,2| spiritual effects of original sin.~Thus far there is fairly
10    II, 1,2|      necessity’ of committing sin,~and that ‘man’s nature
11    II, 1,2|  image of God is distorted by sin, but never destroyed;~in
12    II, 1,2|   though I bear the wounds of sin.’ And because he still~retains
13    II, 1,2|   retains free will, although sin restricts its scope. Even
14    II, 1,2|        but have the nature~of sin.’ Orthodox would hesitate
15    II, 1,2|       in believing that man’s sin had set~up between him and
16    II, 1,2|       could never break down. Sin~blocked the path to union
17    II, 1,5|     ceases to be conscious~of sin. On the contrary, deification
18    II, 1,5|       neighbour to stumble we sin against Christ’ (Apophthegmata (
19    II, 2,1|    Liturgy, p. 247)).~But the sin of man cannot affect the
20    II, 2,1|   because Christians on earth sin and are imperfect, therefore
21    II, 2,1|   thing of heaven, and cannot sin (See the Declaration on
22    II, 2,4|     of God who takes away the sin of~the world, is our only
23    II, 2,4|     Lady was free from actual~sin. But was she also free from
24    II, 2,4|       also free from original sin? In other words, does Orthodoxy
25    II, 2,4|   from ‘all stain of original sin?’ The Orthodox~Church has
26    II, 2,4|     understanding of~original sin; they suspect the doctrine
27    II, 4,1|       full forgiveness of all sin, whether original or actual;
28    II, 4,4|  wrong and to understand what sin is — probably when he is
29    II, 4,4|   spiritual advice. Since all sin is sin not only against
30    II, 4,4|      advice. Since all sin is sin not only against God but
31    II, 4,4|    you shall have the greater sin. Take heed, therefore, lest
32    II, 4,6|    breakdown of marriage as a sin and an evil. But while condemning~
33    II, 4,6|      But while condemning~the sin, the Church still desires
34    II, 4,6| necessary concession to~human sin; it is an act of oikonomia (‘
35    II, 5,1|  released~from the bondage of sin and death — none can have