Part, Chapter, Paragraph
1 I,Intro | down. And travel is no ~longer necessary: a citizen of
2 I,Intro | Europe or America need no longer leave his own country ~in
3 I,Intro | wilderness. It is ~now no longer so. The effects of an alienation
4 I, 1 | today persecution is no longer a ~fact of the past alone,
5 I, 1 | became .established. and no longer suffered ~persecution, the
6 I, 2,2 | of the Empire, could no longer be ignored, and it was ~
7 I, 2,4 | when martyrdom of blood no longer existed; they formed the
8 I, 2,4 | works are known as the ~Longer Rules and the Shorter Rules,
9 I, 3,1 | the Empire for ~some time longer, the west was carved up
10 I, 3,1 | Cicero. Be-~ 23~cause they no longer drew upon the same sources
11 I, 3,1 | Because the two sides could no longer communicate easily with
12 I, 3,1 | another, and each could no longer read what the other wrote,
13 I, 3,1 | doctrine where the two sides no longer supplemented one another,
14 I, 3,1 | east and ~west. The two no longer formed one visible Church. ~
15 I, 3,2 | Greeks, was now neutral no longer. ~ Photius was naturally
16 I, 3,3 | entire consciousness, and no longer has to ~be forced out, but
17 I, 4 | all other countries now no longer neglects us. It is his desire
18 I, 6,1 | Church ~which stands no longer Rome or in Constantinople,
19 I, 6,3 | swelled up and he ~could no longer walk with ease) enclosed
20 I, 7,10 | can justly claim to be no longer a foreign mission but an
21 II, 0,11 | uncritical attitude can no longer be maintained. Higher standards,
22 II, 1,1 | unity in the Godhead can no longer be the person of the Father,
23 II, 1,2 | impaired, that he could no longer hope to attain to the likeness
24 II, 2,5 | love Him, for love is no longer love if it is not~free;
25 II, 3,1 | the Old~Believers will no longer appear entirely unintelligible:
26 II, 3,2 | parishes, however, now no longer close the gates or draw
27 II, 3,2 | of Litanies. Either in a longer or a shorter form, the Litany
28 II, 3,2 | Russians on the whole take longer than Greeks over services,
29 II, 4,3 | privately by the priest are~far longer).~3) The Liturgy of Saint
30 II, 4,3 | clearly summed up in the~Longer Catechism, written by Philaret,
31 II, 4,5 | the monastic clergy is no longer desirable under modern conditions.
32 II, 5,1 | of modern life it is no longer practicable to follow exactly
33 II, 5,2 | heart,’ so that it is no~longer recited by a deliberate
34 II, 6,2 | between the two sides might no longer appear so absolute.~After
35 II, 6,2 | Moscow decree of 1948 no longer appears entirely inconsistent
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