Part, Chapter, Paragraph
1 I, 2,2 | hu-~man understanding and language. The bishops, when they
2 I, 2,2 | predominantly non-Greek in language and background, resented
3 I, 2,2 | two parties used different language, but ultimately both ~were
4 I, 3,1 | difficult by problems of language. The days when educated
5 I, 3,1 | Byzantine to speak Latin, the language of the Romans. Photius,
6 I, 3,1 | chael III, even called the language in which Virgil once wrote .
7 I, 3,1 | by the ~lack of a common language. Because the two sides could
8 I, 3,1 | cultural unity, with no common language . there was a ~danger that
9 I, 3,3 | mosphere, using the ideas and language of the Greek Fathers of
10 I, 3,3 | apprehended by man.s mind; human ~language, when applied to Him, is
11 I, 3,3 | misleading to use negative ~language about God rather than positive .
12 I, 3,3 | wild deer.. The apophatic language of ~Dionysius was repeated
13 I, 3,3 | While using the apophatic language of negative theology, these
14 I, 4,1 | present day the liturgical language of the Russian and certain
15 I, 4,1 | to hold services ~in the language of the people. ~ In Moravia,
16 I, 4,1 | Slavonic as the liturgical language of Moravia. He approved
17 I, 4,1 | Latin culture and the Latin language (and of course the filioque),
18 I, 4,1 | Greek in Church services, a language as unintelligible ~as Latin
19 I, 4,1 | are primarily Latin in language and ethnic ~character. Dacia,
20 I, 5,1 | single people, culture, or language; but to the Greeks of the ~
21 I, 7,9 | periodicals in the English ~language. ~ The chief problem which
22 I, 7,9 | holding services both in the language of the Mother Country and
23 I, 7,9 | allow the use of the English language at services and in practice
24 I, 7,9 | insisted that ~the Greek language alone should be used at
25 II, 0,12| shot~through with Biblical language, and it has been calculated
26 II, 1,1 | the employment of negative language.~Our positive statements
27 II, 1,1 | there is~one Father. In the language of theology, the Father
28 II, 1,2 | fellowship with God: in the language of the Church, God created
29 II, 1,2 | that fellowship: in the language of the Church, Adam fell,
30 II, 1,3 | thoroughly at home in the language of the great Latin hymn
31 II, 1,3 | applied~juridical and penal language to the Crucifixion; western
32 II, 3,2 | Orthodox Church uses the language of the people: Arabic at
33 II, 3,2 | difference between the liturgical~language and the contemporary vernacular
34 II, 3,2 | was performed in a learned~language not understood by the people,
35 II, 6,2 | and to state in positive language what the true nature of
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