Part, Chapter, Paragraph
1 I, 3,1 | the Papal coronation as an act of schism within the Empire.
2 I, 3,1 | Papacy alone which could act as a center of unity, as
3 I, 3,2 | he was fully entitled ~to act in this manner. Among the
4 I, 3,2 | further explanation of his act, and on returning to Italy ~
5 I, 6,1 | in worldly concerns, they act ~and think in a worldly
6 I, 6,3 | program of reform, its chief act being ~to abolish the Synodical
7 II, 0,12| in truth is by that very~act a theologian (On Prayer,
8 II, 1,2 | continually emphasized, was an act of all three persons in
9 II, 1,2 | will, and so by his own act he separated himself~from
10 II, 1,3 | Christ~The Incarnation is an act of God’s philanthropia,
11 II, 1,3 | Incarnation is not only an act of love but an act of salvation.
12 II, 1,3 | only an act of love but an act of salvation. Jesus~Christ,
13 II, 1,3 | Crucifixion primarily as an act of~triumphant victory over
14 II, 1,3 | and juridical terms,~as an act of satisfaction or substitution
15 II, 1,5 | presupposes a continued act of repentance. A saint~may
16 II, 2,2 | together?~Orthodox answer, the act of communion in the sacraments.
17 II, 2,2 | members of his flock. The~act of communion therefore forms
18 II, 2,2 | they~would be guilty of an act of betrayal in the sight
19 II, 2,3 | strictly speaking they act as the bishop’s delegates.
20 II, 2,3 | not imparted by a special act of ordination, but can be
21 II, 2,3 | contemporary Orthodox thought.~This act of acceptance, this reception
22 II, 2,4 | established without any formal act of canonization. The Greek
23 II, 2,4 | was usually no official act of proclamation: the cult
24 II, 2,4 | These ever-present icons act as a point of meeting between
25 II, 4,1 | essential elements in the act of Baptism: the invocation
26 II, 4,2 | chrismated, are called to act~as conscious witnesses to
27 II, 4,2 | Church will centre on the act of receiving the Holy Gifts
28 II, 4,3 | Blood...’~ Anamnesis — the act of ‘calling to mind’ and
29 II, 4,3 | to~Orthodox theology, the act of consecration is not complete
30 II, 4,3 | integral part of the one act of consecration (Some Orthodox
31 II, 4,3 | the Church performs~the act of offering: he is both
32 II, 4,3 | Upper Room. The same divine act both~takes place at a specific
33 II, 4,4 | unknown for a layman to act as a spiritual father; but
34 II, 4,6 | concession to~human sin; it is an act of oikonomia (‘economy’
35 II, 5,2 | sent by~Thee. Teach me to act firmly and wisely, without
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