|    Part,  Chapter, Paragraph1     I,Intro |            and what the Or-~thodox think of other Christians who
 2     I, 1    |               People today tend to think of the Church as a worldwide
 3     I, 2,2  |          scholars are ~inclined to think that the difference between
 4     I, 2,3  |      Orthodox Church has ceased to think ~creatively since 787. But
 5     I, 3,1  |         that men came gradually to think of Church order in conflicting
 6     I, 4,1  |     fourteenth century. Those ~who think of Orthodoxy as being exclusively .
 7     I, 4,1  |           have sometimes tended to think of their faith as ~primarily
 8     I, 5,2  |            Orthodox were forced to think more carefully about the
 9     I, 6,1  |          State emblem. Men came to think of Moscow as .the Third
10     I, 6,1  |          led Russians sometimes to think of themselves as a chosen
11     I, 6,1  |            concerns, they act ~and think in a worldly way. In the
12    II, 1,3  |           Yet it would be wrong to think of Orthodoxy simply as the
13    II, 1,3  |          to say that east and west think of the Crucifixion in slightly
14    II, 1,3  |          of victory. When Orthodox~think of Christ Crucified, they
15    II, 1,3  |          of Christ Crucified, they think not only of His suffering
16    II, 1,3  |     suffering and desolation; they think of Him~as Christ the Victor,
17    II, 1,3  |            seems to them, tends to think of the Crucifixion in~isolation,
18    II, 1,3  |               has tended rather to think of the Cross in penal and
19    II, 1,3  |      eastern, have~never ceased to think of Good Friday as a moment
20    II, 1,5  |      down-to-earth aspect. When we think of deification,~we must
21    II, 1,5  |            of deification,~we must think of the Hesychasts praying
22    II, 1,5  |          transfigured; but we must think also of Saint Basil caring
23    II, 2    |          and~growing in Him. Never think of the Church apart from
24    II, 2,2  |            then we must inevitably think of the Church as one, even
25    II, 2,2  |        truth, because~he could not think of God and the Church apart
26    II, 2,4  |         speak and not less hard to think about the mysteries~which
27    II, 2,5  |          not repent’ (On those who think to be justified from~works,
28    II, 2,5  |            Him in abject fear, but think of Him as philanthropos,
29    II, 4    | convenience in teaching.~Those who think in terms of ‘seven sacraments’
30    II, 5,2  |            harms me I have only to think, ‘How sweet is the~Prayer
31    II, 6,2  |        Eastern Churches. When they think of reunion, the Orthodox
32    II, 6,2  |      simple — still feel~when they think of the Church of Rome. More
33    II, 6,2  |     viewpoint. If Orthodox were to think and speak more in constructive
34    II, 6,2  |           Anglican~side — began to think that the time would soon
 
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