Part,  Chapter, Paragraph

 1     I, 1  |        His ~Body and Blood in the sacrament. But the Eucharist is something
 2     I, 5,2|        processions of the Blessed Sacrament, which the Orthodox clergy
 3     I, 6,3|        violate the secrecy of the sacrament and to supply the police
 4    II, 2,1|           both the Church and the~sacrament; and that the phrase communio
 5    II, 4  |          distinctive feature of a sacrament: the sacraments, like the
 6    II, 4  |           and invisible; in every sacrament there is the combination
 7    II, 4  |       narrower sense of the term ‘sacrament’ there is no rigid division:
 8    II, 4  |       single mystery or one great sacrament, whose~different aspects
 9    II, 4  |      person as he administers the sacrament. When~giving Holy Communion,
10    II, 4,1|          and the~symbolism of the sacrament is overthrown. Baptism signifies
11    II, 4,2|         is involved~in the second sacrament of Christian initiation:
12    II, 4,2|     Chrismation is also used as a sacrament of reconciliation. If an
13    II, 4,3|        parish church, the Blessed Sacrament is normally reserved, most
14    II, 4,3|      devotion before the reserved sacrament, nor do they have~any equivalent
15    II, 4,3|       blesses the people with the sacrament during the course of the
16    II, 4,3|          is offered always in the sacrament’ (ibid., p. 208).~Holy Communion.
17    II, 4,3|        any disrespect towards the sacrament, but because~that is the
18    II, 4,4|          taken to receive another sacrament: Repentance, Penitence,
19    II, 4,4|       exomologisis). Through this sacrament sins committed after Baptism
20    II, 4,4|           a ‘Second Baptism.’~The sacrament acts at the same time as
21    II, 4,4|          an essential~part of the sacrament and is very often omitted.
22    II, 4,6|          gift is conferred in the sacrament of Holy Matrimony.~The Marriage
23    II, 4,6|   Crowning, which~constitutes the sacrament proper. At the Betrothal
24    II, 4,6|        both sides there can be no sacrament of Christian~marriage. The
25    II, 4,6|           and visible sign of the~sacrament, signifies the special grace
26    II, 4,7|        anointing of the sick~This sacrament — known in Greek as evchelaion, ‘
27    II, 4,7|   committed” (James 5:14-15). The sacrament,~as this passage indicates,
28    II, 4,7|            Sometimes, indeed, the~sacrament serves as an instrument
29    II, 4,7|        recover, in which case the sacrament helps him in a different
30    II, 4,7|          prepare for death (‘This sacrament has two faces: one turns
31    II, 4,7|         Roman Catholic Church~the sacrament has become ‘Extreme’ Unction,
32    II, 4,7|           the first aspect of the sacrament — healing — has become~forgotten.
33    II, 5,2|        God’s action, as a sort of sacrament’ (Un~Moine de l’Église d’
34    II, 6,2| sacraments in general, and on the sacrament of Holy Order in~particular;