Part,  Chapter, Paragraph

 1     I, 1  | Jerusalem was formed. ~ Before long the members of the Jerusalem
 2     I, 1  |     first to ~Jews, but before long to Gentiles also. Some stories
 3     I, 1  |        Yet although there were long periods when the Roman authorities ~
 4     I, 2,2|      not Constantinople before long claim first place? Rome
 5     I, 2,2|       was never free for ~very long from Mohammedan attacks,
 6     I, 2,4|  people who came, often from a long distance, ~to ask his advice;
 7     I, 2,4|      and God: Then, after this long and ~rigorous preparation
 8     I, 3,1|     some time after. ~ In this long and complicated process,
 9     I, 3,1|    about the wider background. Long before there was an open
10     I, 3,1|    barbarian invasions. Now so long as the Pope ~claimed an
11     I, 3,1|     Church was centralized, so long as the Papacy did not interfere
12     I, 3,2|     City of Constantinople, so long ungodly.: so sang ~the French
13     I, 3,3|     hopeless defense for seven long weeks. In the early ~hours
14     I, 4,1|         freed at last from the long struggle against the Iconoclasts,
15     I, 4,1|    Constantinople ~or Rome, so long as he could continue to
16     I, 5,1|      where the Cross ~stood so long triumphant.: so wrote Edward
17     I, 5,1|  observance of their faith, so long as they sub-~mit quietly
18     I, 5,1|      The Patriarch resisted as long as he could, ~but in each
19     I, 5,2|      reign as Patriarch is one long series of stormy and unedifying
20     I, 6,1|       rest was absorbed before long. Russia alone re-~mained.
21     I, 6,1|        a .bridge figure. whose long life embraces the ~three
22     I, 6,2|    keep the fasts and to spend long periods at prayer each day, ~
23     I, 6,2|      and State did not ~remain long in force. The pendu1um which
24     I, 6,3|      motionless throughout the long hours of darkness ~on a
25     I, 7,1|   Orthodox monasticism; but so long ~as the monasteries remain
26     I, 7,1|        of the Jesus Prayer. So long as Athos numbers among its
27     I, 7,9|     Syrian Archdiocese. For a ~long time the Greeks, anxious
28    II, 1,2|     Adam had in front of him a long road to traverse in order
29    II, 1,5|       His commandments; and so long as a man sincerely seeks
30    II, 2,5|   anyone’s salvation, but must long and pray for the reconciliation
31    II, 5,1|        days; who has stood for long hours, one~of an innumerable
32    II, 6,2|      appear so absolute.~After long postponement the Orthodox
33    II, 6,2|     the sacraments are still a long~way off. The one major theological
34    II, 6,2|        properly~into effect so long as the Anglican Church was