Part,  Chapter, Paragraph

 1     I, 2,2|       Godhead that He became two persons instead of one (Nestorianism);
 2     I, 2,2|       and Holy Spirit ~are three persons (hypostaseis). Preserving
 3     I, 2,2|      Trinitarian doctrine, three persons ~in one essence. Never before
 4     I, 2,2|        one person, but with two ~persons coexisting in the same body.
 5     I, 3,1|       with the threeness of the ~persons; when reflecting on the
 6     I, 3,1|       balance ~between the three persons of the Holy Trinity: it
 7     I, 7,1|       all to about three million persons, more than half of whom
 8     I, 7,6|      Mohammedans, 6,325 Jews, 29 persons of ~other religions, and
 9    II, 1,1|           but a Trinity of three persons,~Father, Son, and Holy Spirit,
10    II, 1,1|         worship One God in Three Persons and~confess Christ as Incarnate
11    II, 1,1|    dispute.~One essence in three persons. God is one and God is three:
12    II, 1,1|       Orations, 31, 14). for the persons are ‘united yet not~confused,
13    II, 1,1|          17).~But if each of the persons is distinct, what holds
14    II, 1,1|        the Father. The other two persons trace their origin to the
15    II, 1,1|          essence which all three persons share. In Orthodoxy the
16    II, 1,1|     Spirit not as three distinct persons, but simply~as varying ‘
17    II, 1,1|     ditheism~is avoided, but the persons of Father and Son are merged
18    II, 1,1|        well, thus fusing the two persons into one; and what else
19    II, 1,1|        it seems to Orthodox, the persons are overshadowed by the~
20    II, 1,1|        so far as to identify the persons with the relations:~personae
21    II, 1,1|      they would say, are not the persons — they are~the personal
22    II, 1,1| relations, while designating~the persons, in no way exhaust the mystery
23    II, 1,1|    essence at the expense of the persons,~comes near to turning God
24    II, 1,1|          Filioquism confuses the persons, and destroys the proper
25    II, 1,2|          was an act of all three persons in the Trinity, and therefore~
26    II, 1,4|         the second and the third persons of the Trinity are complementary~
27    II, 1,5|        17:21). Just as the~three persons of the Trinity ‘dwell’ in
28    II, 1,5|        passes between the divine~persons; He prays that we may be
29    II, 1,5|      Trinity lives: as the three persons of the Godhead ‘dwell’ in
30    II, 2,1|      Church a multitude of human persons are united in one, yet each
31    II, 2,1|         mutual indwelling of the persons of the Trinity is paralleled
32    II, 2,1|     miracle of the unity of many persons~in one.~This conception
33    II, 2,1|         in the Trinity the three persons~are equal, so in the Church