Part, Chapter, Paragraph
1 I, 1 | Christian Church in its ~early days was distinct and separate
2 I, 2,4 | settlements, and in the days of its greatest expansion
3 I, 3,1 | problems of language. The days when educated men were ~
4 I, 3,2 | forgotten those three appalling ~days of pillage. .Even the Saracens
5 I, 4,2 | Greek. In memory of the days when the Metropolitan ~came
6 I, 4,2 | Russia, like the golden days of childhood, was never
7 I, 4,3 | missionary ~work. From its early days the Russian Church was a
8 I, 5 | perseverance in these our days of the Greek Church. notwithstanding
9 I, 5,1 | it once was in the palmy days of Ottoman suzerainty. ~
10 I, 5,1 | going in hope of better days to come. The Greeks clung
11 I, 5,2 | office as Patriarch since the days ~of Saint Photius. Had he
12 I, 5,2 | Orthodoxy ~alive in those dark days. ~ ~
13 I, 6,3 | missionary work. Since the days ~of Mitrophan of Sarai and
14 I, 6,3 | shelling the Kremlin, and two days before the elec-~tion of
15 I, 7,6 | mystical theology, as in the days of Byzantium when theologi-~
16 II, 0,11| recalling the early days when the church’s entrance
17 II, 1,1 | of the Virgin Mary~in the days of Herod, King of Judaea,
18 II, 2,3 | In the Church of later days, these charismatic~ministries
19 II, 3,1 | 1958, p. 12).~In the dark days of their history — under
20 II, 3,2 | Sundays or on any of the~fifty days between Easter and Pentecost;
21 II, 3,2 | with panel icons. In early days the chancel was~separated
22 II, 4,3 | and on the~first three days of Holy Week. There is no
23 II, 4,3 | Resurrection after three days, the Ascension into~Heaven,
24 II, 5,1 | Our Lord Jesus Christ (40 days after Easter).~10. Pentecost (
25 II, 5,1 | east as Trinity Sunday) (50 days~after Easter).~11. The Transfiguration
26 II, 5,1 | starts on the Monday eight days after Pentecost, and ends
27 II, 5,1 | Christmas Fast — lasts forty days, from 15 November to 24
28 II, 5,1 | Mondays as well — are fast days (except between Christmas
29 II, 5,1 | western Christians. On most days in Great Lent and Holy Week,
30 II, 5,1 | the whole nation for forty days; who has stood for long
31 II, 5,1 | from the 1,6oo of former days; but the vast and silent
32 II, 5,1 | which is at present thirteen days behind the New or Gregorian
33 II, 5,1 | Russians keep it thirteen days later, on 7 January (New
|