Part,  Chapter, Paragraph

 1     I, 1   |          way in which during the course of nineteen centuries Christian
 2     I, 2,4 |      monks and nuns, although of course he is attached to a particular ~
 3     I, 2,4 |        worship: he could ~not of course celebrate the Eucharist,
 4     I, 3,1 |    before we consider the actual course of the schism, ~ 22~something
 5     I, 3,3 |         of the name .Jesus.. ~In course of time the Invocation of
 6     I, 4,1 |       the Latin language (and of course the filioque), became ~universal.
 7     I, 5,2 |        Catholic monarch). In due course, so the Jesuits hoped, the
 8     I, 5,2 |  Slavonic Lit-~urgy, although in course of time western elements
 9     I, 5,2 |        lost heart. There were of course many cases of apostasy to ~
10     I, 7,9 |         favor unification are of course alive to the importance
11     I, 7,9 |         Orthodox? It does not of course imply proselytism in the
12     I, 7,10|       Orthodoxy in Uganda has of course to be seen against the background
13    II, 0,12|    Orthodox services:~during the course of Matins and Vespers the
14    II, 1,2 |       chapters of Genesis are of course concerned~with certain religious
15    II, 1,2 |         own~efforts (assisted of course by the grace of God). Adam
16    II, 1,3 | post-medieval west, there are~of course many points of contact;
17    II, 1,3 |        that Stabat Mater, in the course of its sixty lines, makes
18    II, 2,1 |      have finished their earthly~course, those who, like the angels,
19    II, 2,1 |          yet begun their earthly course, are all united together
20    II, 2,2 |        is necessarily damned? Of course not; still less does it
21    II, 3,2 |         churches have followed a course which is liturgically far
22    II, 3,2 |    private prayers~(All this, of course, has now been changed in
23    II, 3,2 |    wishes, although there are of course occasions~in the service
24    II, 3,2 |        less. Monastic offices of course are more extended, and on
25    II, 4,3 |      made quite clear during the~course of the Eucharistic Prayer.
26    II, 4,3 |          tradition). But~this of course means that if we are to
27    II, 4,3 |         the sacrament during the course of the Liturgy, but never
28    II, 4,5 |     always oc-~50~cur during the course of the Liturgy, and must
29    II, 4,7 |      ills. Orthodoxy does not of course~believe that the Anointing
30    II, 5,2 |    average western Christian. Of course this does not mean that
31    II, 5,2 |          of prayer. But while of course every Christian can use
32    II, 6,1 |         not in the original).~Of course (so this stricter group