Part,  Chapter, Paragraph

 1     I,Intro |       centuries of Christendom both sides can find common ground.
 2     I, 2,2  |    non-theological factors, the two sides might ~perhaps have reached
 3     I, 2,4  |         gathered round him, and be-~sides these disciples there was
 4     I, 3,1  |      between east and west, the two sides had become strangers to
 5     I, 3,1  |           language. Because the two sides could no longer communicate
 6     I, 3,1  |     tradition. But now that the two sides were becoming strangers
 7     I, 3,1  |           of doctrine where the two sides no longer supplemented one
 8     I, 3,1  |          priestly celibacy; the two sides had different rules ~of
 9     I, 3,1  |             no open schism. The two sides had different conceptions
10     I, 3,2  |      between them, and men on both ~sides still hoped that the misunderstandings
11     I, 3,2  |             a con-~scious taking of sides in a matter of faith. (Lossky,
12     I, 3,2  |         sorrow and repentance. Both sides must in honesty acknowledge
13     I, 3,2  |            prevent the schism. Both sides were guilty of mistakes
14     I, 3,3  |      ever-increasing extent the two sides were losing a ~common .universe
15     I, 3,3  |            attempt was made by both sides to ~reach a true agreement
16     I, 5,2  |            Orthodox Church. The two sides concluded by excommunicating
17     I, 6,1  |          matter over which the two ~sides disagreed, the treatment
18     I, 6,1  |         divergences between the two sides end here: they also had
19     I, 6,1  |             sad indeed that the two sides entered into conflict, and
20    II, 1,1  |         from the Father alone, both sides are referring not to the
21    II, 4,6  |        without free consent on both sides there can be no sacrament
22    II, 4,6  | immeasurable self-sacrifice on~both sides. At the end of the service
23    II, 6,2  |          the delegates~from the two sides declared in the ‘agreed
24    II, 6,2  |            doctrine between the two sides — above all the filioque
25    II, 6,2  |           many things which the two sides share: in their experience
26    II, 6,2  |         close~indeed.~Since the two sides have so much in common,
27    II, 6,2  |          divergence between the two sides might no longer appear so
28    II, 6,2  |          ceased to possess. The two sides have met in a~number of
29    II, 6,2  |          once more how much the two sides share in~common.~The Anglican
30    II, 6,2  |         During the thirties the two sides seemed to be~making great
31    II, 6,3  |        vision of Orthodoxy.~The two sides are only just beginning