Part, Chapter, Paragraph
1 I, 2,3 | doctrinal ~importance. ~ The question of idolatry. When an Orthodox
2 I, 2,4 | matters; but ~when a serious question of principle arose, the
3 I, 3,1 | century, when the whole question had come out ~into the open.
4 I, 3,2 | brought to the fore the question of the filioque, used by
5 I, 3,2 | much more alarmed by the question of the ~filioque, now brought
6 I, 3,3 | with it was another, the question of the body and its place
7 I, 5,2 | Dositheus diverge are four: the question of free will, grace, and
8 I, 6,1 | reigned supreme. ~ Behind the question of monastic property lay
9 I, 6,1 | for human freedom. ~ The question of heretics in turn involved
10 I, 6,2 | concrete form the whole question of Greek versus Russian
11 II, 0,11| message.~It is necessary to question the past. In Byzantine and
12 II, 1,1 | relationes (Summa Theologica, 1, question 40, article 2). Orthodox
13 II, 1,2 | controversy, has discussed this question~of grace and free will in
14 II, 2,2 | cannot always say (On this question, see pp. 315-317).~27~The
15 II, 2,3 | This is a more difficult question to answer than might at
16 II, 2,3 | on this subject.~To the question how one can know whether
17 II, 2,4 | prefer to leave the~whole question entirely open: let us avoid
18 II, 2,4 | view, however, the whole question~belongs to the realm of
19 II, 4,3 | Russian Church in 1839:~Question: How are we to understand
20 II, 4,6 | position,~and urge that the question is best left to the discretion
21 II, 5,1 | be said about the vexed~question of the calendar — always,
22 II, 6,1 | wrote in his Catechism:~Question: Is it possible to admit
23 II, 6,1 | opinions;~and there can be no question of imposing mere matters
24 II, 6,2 | in the near future. The question of reunion with~the Monophysites
25 II, 6,2 | particularly when one considers the question of the~Papal claims. Orthodox
26 II, 6,2 | made to carry the whole question to a deeper level: not just~
27 II, 6,2 | not trying to answer the question ‘Are Anglican Orders valid
28 II, 6,2 | mind the rather different question ‘Supposing the Anglican
29 II, 6,2 | theology~declines to treat the question of valid orders in isolation,
30 II, 6,2 | possible to reconsider the~question. While returning a negative
31 II, 6,3 | ecumenical role of Orthodoxy: to question the~accepted formulae of
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