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orphanages 1
orphaned 1
ortho- 16
orthodox 851
orthodox-catholic 1
orthodoxe 5
orthodoxie 7
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1024 church
858 as
852 but
851 orthodox
737 not
728 it
711 was
Bishop Kallistos Ware
Orthodox Church

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orthodox

1-500 | 501-851

    Part,  Chapter, Paragraph
1 I,Intro | learning more fully about the ~Orthodox Church and what it teaches; 2 I,Intro | belong also to the west; and Orthodox who live in ~France, Britain, 3 I,Intro | in order to observe the Orthodox Church at first hand. Greeks 4 I,Intro | to a new interest in the Orthodox Church. The ~Greco-Russian 5 I,Intro | the contribution of the Orthodox Church ~has often proved 6 I,Intro | illuminating: precisely because the Orthodox have a different ~background 7 I,Intro | What is meant by .the Orthodox Church.? The divisions which 8 I,Intro | more ~completely than the Orthodox Church was later to do. 9 I,Intro | the Byzantine Empire, the Orthodox Church of the East. ~Orthodoxy 10 I,Intro | therefore be thought that the Orthodox Church is exclusively ~a 11 I,Intro | place in the fullness ~of Orthodox tradition. ~ While the Orthodox 12 I,Intro | Orthodox tradition. ~ While the Orthodox Church became bounded first 13 I,Intro | as the protector of the Orthodox world. Within the last 150 14 I,Intro | external development of the Orthodox ~Church. Geographically 15 I,Intro | comparative guide. For many Orthodox Churches, particularly those 16 I,Intro | special position in the ~Orthodox Church, and rank first in 17 I,Intro | entirely or predominantly Orthodox. The Churches of ~Greece, 18 I,Intro | Churches. In some ar-~eas this Orthodox .diaspora. is slowly achieving 19 I,Intro | to form an autocephalous Orthodox Church in America, but this 20 I,Intro | by the majority of other Orthodox Churches. ~ ~The Orthodox 21 I,Intro | Orthodox Churches. ~ ~The Orthodox Church is thus a family 22 I,Intro | exist among the Russian Orthodox, ~but the situation here 23 I,Intro | special honor among all the Orthodox ~communities; but he does 24 I,Intro | for during the past in Orthodox coun-~tries Church and State 25 I,Intro | different ~countries. The Orthodox Church is a federation of 26 I,Intro | Churches which make up the Orthodox communion as it is today. 27 I,Intro | there are many millions of Orthodox who are neither Greek ~nor 28 I,Intro | neither Greek ~nor Russian. Orthodox themselves often call their 29 I,Intro | their Church the Eastern Orthodox Church, the Or-~thodox Catholic 30 I,Intro | thodox Catholic Church, the Orthodox Catholic Church of the East, 31 I,Intro | often employed is the Holy Orthodox ~Church. Perhaps it is least 32 I,Intro | the shortest title: the Orthodox ~Church. ~ Orthodoxy claims 33 I,Intro | accidents of history, the Orthodox Church has been ~largely 34 I,Intro | geographical areas. Yet to the Orthodox themselves their ~Church 35 I,Intro | or .right worship.). The Orthodox, therefore, make ~what may 36 I, 1 | Taken from the periodical Orthodox Life [Jordanville, N.Y.], 37 I, 1 | Crucifixion. ~ Members of the Orthodox Church in particular have 38 I, 1 | has a permanent place in Orthodox tradition. Orthodoxy still 39 I, 1 | To those who attend an Orthodox Pontifical ~Liturgy (The 40 I, 1 | the term normally used by Orthodox to refer to the service 41 I, 1 | 7~At many periods in Orthodox history the prospect of 42 I, 1 | present cen-~tury, when Orthodox Christians have once again 43 I, 2,1 | upon the ~development of Orthodox history. ~ Secondly, Constantine 44 I, 2,1 | firmly based upon the one orthodox faith. It was the duty of 45 I, 2,2 | Nazianzus, known in the Orthodox Church as Gregory ~the Theologian ( 46 I, 2,2 | perhaps the best loved in the Orthodox Church, and the one ~whose 47 I, 2,2 | system later ~known among Orthodox as the Pentarchy was now 48 I, 2,2 | When speaking of the Orthodox conception of the Pentarchy 49 I, 2,2 | Ignatius assigned to it. ~ The Orthodox Church does not accept the 50 I, 2,2 | primacy,. not .supremacy.. Orthodox regard the Pope as ~the 51 I, 2,2 | John 21:15-17) although ~Orthodox theologians do not understand 52 I, 2,2 | commentators. ~ And while many Orthodox theologians would say that 53 I, 2,3 | revelation, and which the Orthodox Catholic Church piously 54 I, 2,3 | in fresco or ~mosaic. An Orthodox prostrates himself before 55 I, 2,3 | question of idolatry. When an Orthodox kisses an icon or prostrates 56 I, 2,3 | icons are only symbols, Orthodox do not worship them, but 57 I, 2,3 | can wood and paint. The Orthodox doctrine of icons is bound 58 I, 2,3 | icons is bound up ~with the Orthodox belief that the whole of 59 I, 2,3 | Rus-~sians is true of all Orthodox: ~ ~Icons were for the Russians 60 I, 2,3 | of the second period in Orthodox history, ~the period of 61 I, 2,3 | doxy. For members of the Orthodox Church, their interest is 62 I, 2,3 | Everyman Edition], p. 99). Orthodox often call themselves .the 63 I, 2,3 | they do not mean that the Orthodox Church has ceased to think ~ 64 I, 2,3 | Seven Councils which the Orthodox Church takes as its standard 65 I, 2,4 | has done in that ~of all Orthodox countries. It has been rightly 66 I, 2,4 | the best way to penetrate Orthodox spiri-~tuality is to enter 67 I, 2,4 | still to be found in the Orthodox Church today. There are 68 I, 2,4 | century the chief center of Orthodox monasticism has been Athos, 69 I, 2,4 | There are no .Orders. in Orthodox monasticism. In the west 70 I, 2,4 | writers sometimes refer to Orthodox monks as .Basilian monks. 71 I, 2,4 | characteristic figure in Orthodox monasticism is the .elder. 72 I, 2,4 | altar. The vestments which Orthodox bishops now wear ~are the 73 I, 2,4 | only outside but within the Orthodox Church, who sharply criti-~ 74 I, 3,1 | great ~schism between the Orthodox east and the Latin west. 75 I, 3,1 | organization of the Church. ~ The Orthodox attitude to the Papacy is 76 I, 3,1 | 116). ~ ~That was how an Orthodox felt in the twelfth century, 77 I, 3,1 | Church. In the second place, Orthodox believe the filioque to 78 I, 3,1 | as to be unimportant. But Orthodox would say that since the 79 I, 3,1 | given here the ~standard Orthodox view of the filioque; it 80 I, 3,1 | noted, however, that certain Orthodox theologians consider the ~ 81 I, 3,1 | has become alien to ~the Orthodox.. So no Latin should be 82 I, 3,1 | Church, in union with the Orthodox ~(Quoted in Runciman, The 83 I, 3,2 | Photius, known to the Orthodox Church as Saint Photius 84 I, 3,2 | departed, whom he recognizes as orthodox. The ~Diptychs are a visible 85 I, 3,2 | lasting the horror with which Orthodox regard ~actions such as 86 I, 3,2 | separation between Rome and the Orthodox Church, just as it is differences 87 I, 3,2 | mistakes on the hu-~man level. Orthodox, for example, must blame 88 I, 3,3 | held at Lyons in 1274. The Orthodox delegates who attended ~ 89 I, 3,3 | than the purity of the ~Orthodox faith.. The union of Lyons 90 I, 3,3 | methods of prayer used in the Orthodox ~Church. ~ To understand 91 I, 3,3 | them a permanent place in Orthodox theology. Dionysius has 92 I, 3,3 | existence itself (On the Orthodox Faith 1, 4 [P.G. xciv, 800B]). ~ 93 I, 3,3 | in this Macarian sense, Orthodox often talk about .Prayer 94 I, 3,3 | the grace of God. ~ When Orthodox writers use the term .Prayer 95 I, 3,3 | mercy on me. (In modern Orthodox practice ~the Prayer sometimes 96 I, 3,3 | by integrating it into Orthodox theology as a whole, and 97 I, 3,3 | a doctrinal authority in Orthodox theol-~ogy scarcely inferior 98 I, 3,3 | have seen, ~lies behind the Orthodox doctrine of icons. Gregory 99 I, 3,3 | and his work shows that Orthodox theology did not cease to 100 I, 3,3 | representatives from the other Orthodox ~Churches. There were prolonged 101 I, 3,3 | this was signed by all the Orthodox present at the Council except 102 I, 3,3 | later canonized by the Orthodox Church. The Florentine Union 103 I, 3,3 | matters of doctrine, the Orthodox accepted the Papal claims ( 104 I, 3,3 | was a united service of Orthodox and Roman Catholics, for 105 I, 4,1 | dius (815?-885). In the Orthodox Church Constantine is usually 106 I, 4,1 | and certain other Slavonic Orthodox ~Churches. ~ One cannot 107 I, 4,1 | of the ~Slavs.. ~ Another Orthodox nation in the Balkans, Romania, 108 I, 4,1 | Romania, the second largest Orthodox Church today, is ~predominantly 109 I, 4,1 | Byzantine culture and the Orthodox ~faith, if at first limited 110 I, 4,1 | closely associated, the Orthodox Slavs have often confused 111 I, 4,1 | forget that it is primarily Orthodox and Catholic. Na-~tionalism 112 I, 4,1 | stating: .The Bulgarian Orthodox Church is in form, ~substance, 113 I, 4,3 | the north aimed to break Orthodox Novgorod, just ~as their 114 I, 4,3 | in the south had broken Orthodox Constantinople in 1204. 115 I, 4,3 | coincidence that the finest of all Orthodox icons from the artistic 116 I, 4,3 | place as protector of the Orthodox world. It proved both ~worthy 117 I, 5,1 | spiritual head of the Greek Orthodox Church, but the civil head 118 I, 5,1 | between Church and nation. The Orthodox faith, ~being universal, 119 I, 5,1 | Constantinople as the head of all ~Orthodox Christians in their dominions. 120 I, 5,1 | in faces main-~tain the Orthodox tradition substantially 121 I, 5,1 | substantially unimpaired. The Orthodox under Islam took as their ~ 122 I, 5,1 | and contrary current in Orthodox theology ~of the seventeenth 123 I, 5,1 | It was difficult for ~the Orthodox under Ottoman rule to maintain 124 I, 5,1 | in which they interpreted Orthodox theology. ~Certainly Greek 125 I, 5,1 | symbolic of the state of Greek Orthodox learning in the last four 126 I, 5,1 | Church, would lose their Orthodox mentality and become cut ~ 127 I, 5,1 | foreign to their own Church. Orthodox theology underwent what 128 I, 5,1 | majority remained fundamentally Orthodox. The tradition was at times 129 I, 5,1 | challenge presented to the Orthodox world by Reformation and 130 I, 5,2 | ish Empire, so that the Orthodox Church has not undergone 131 I, 5,2 | were many means of contact: Orthodox, as we have ~seen, went 132 I, 5,2 | undertook missionary work among Orthodox; the Jesuits were also at 133 I, 5,2 | signifi-~cant developments in Orthodox theology. ~ The first important 134 I, 5,2 | exchange of views between Orthodox and Protestants began in 135 I, 5,2 | strictly to the traditional Orthodox position and showed no inclination 136 I, 5,2 | by the Reformers in the Orthodox Church. The ~Patriarch.s 137 I, 5,2 | the Reformation from an Orthodox point of view. The chief 138 I, 5,2 | interlude, Lutherans and Orthodox both showed great courtesy 139 I, 5,2 | subjects was Russian and Orthodox. These Orthodox in Little 140 I, 5,2 | Russian and Orthodox. These Orthodox in Little Russia were in 141 I, 5,2 | led by several energetic Orthodox nobles, and in many towns 142 I, 5,2 | Poland had tried to make the Orthodox ~submit to the Pope. With 143 I, 5,2 | in 1564, pressure on the ~Orthodox increased. The Jesuits began 144 I, 5,2 | negotiating secretly with the Orthodox bishops, who ~were for the 145 I, 5,2 | Jesuits hoped, the whole Orthodox hierarchy in ~Poland would 146 I, 5,2 | divided. Six out of eight Orthodox bishops, including the Metropolitan 147 I, 5,2 | to remain ~members of the Orthodox Church. The two sides concluded 148 I, 5,2 | distinguish Uniates from Orthodox, and one wonders how far 149 I, 5,2 | Pope had now joined the Orthodox Church. ~ The government 150 I, 5,2 | their point of view the Orthodox Church in Poland had now 151 I, 5,2 | who desired to continue Orthodox were severely persecuted. 152 I, 5,2 | sometimes handed over the Orthodox Church of their ~peasants 153 I, 5,2 | demand a fee for allowing an Orthodox baptism or ~funeral. (Bernard 154 I, 5,2 | It is small wonder that Orthodox, when they saw what was 155 I, 5,2 | Antioch, reflected the typical Orthodox attitude when he ~wrote 156 I, 5,2 | Persecution invigorated the Orthodox Church in the Ukraine. Although 157 I, 5,2 | the Ukraine. Although many Orthodox no-~bles joined the Uniates, 158 I, 5,2 | Jesuit schools they organized Orthodox schools of their own. By ~ 159 I, 5,2 | than anywhere else in the Orthodox world; ~scholars from Kiev, 160 I, 5,2 | repudiated by his fellow Orthodox, his Confes-~sion being 161 I, 5,2 | tion to Cyril two other Orthodox hierarchs, Peter of Moghila 162 I, 5,2 | Confessions of their own. Peter.s Orthodox Confession, written in 1640, 163 I, 5,2 | official Council of the Orthodox Church. Dositheus, ~Patriarch 164 I, 5,2 | in the ~history of modern Orthodox theology. Faced by the Calvinism 165 I, 5,2 | weapons was ~not Roman, but Orthodox. ~ Outside the Ukraine, 166 I, 5,2 | Ukraine, relations between Orthodox and Roman Catholics were 167 I, 5,2 | Blessed Sacrament, which the Orthodox clergy attended in ~force, 168 I, 5,2 | 1724 a large part of the Orthodox ~Patriarchate of Antioch 169 I, 5,2 | to Rome; after this the Orthodox authorities, fearing that 170 I, 5,2 | normally done so. ~ The Orthodox of the seventeenth century 171 I, 5,2 | but widely used in the Orthodox Church. Around 1694 there 172 I, 5,2 | was maintained between the Orthodox and the Non-Jurors (a ~group 173 I, 5,2 | establishing communion with ~the Orthodox. But the Non-Jurors could 174 I, 5,2 | Non-Jurors could not accept the Orthodox teaching concerning the 175 I, 5,2 | period: one does not find the Orthodox tradition in its fullness. 176 I, 5,2 | seventeenth century the ~Orthodox were forced to think more 177 I, 5,2 | has been accepted by the Orthodox Church as a whole. The seventeenth-~ 178 I, 5,2 | not come to an end in the Orthodox Church after the period 179 I, 5,2 | General Councils, which ~every Orthodox is bound to accept as an 180 I, 5,2 | underestimate its influence upon Orthodox his-~tory. ~ Throughout 181 I, 5,2 | influential publications in Orthodox history, and has ~been widely 182 I, 5,2 | of devotion, adapting for Orthodox use books by Lorenzo Scupoli 183 I, 5,2 | although in his day most Orthodox ~communicated only a few 184 I, 6,1 | last Rome, the center of Orthodox Christendom. The monk Philotheus 185 I, 6,1 | few words on the present Orthodox Empire of îur ruler: he 186 I, 6,1 | higher than fifth among the Orthodox Churches, after ~Jerusalem. 187 I, 6,1 | take first place in the Orthodox world, but fifth, after 188 I, 6,2 | the title ~.Holy Russia.. Orthodox from the Turkish Empire 189 I, 6,2 | fully grown member of the Orthodox family, entitled to hold 190 I, 6,2 | how great an importance Orthodox in general and ~Russians 191 I, 6,3 | the Synod was not based on Orthodox Canon Law, but copied from 192 I, 6,3 | vigorous ~protest; but the Orthodox Churches under Turkish rule 193 I, 6,3 | German pietism, Freemasonry (Orthodox are strictly forbidden, 194 I, 6,3 | westernization, the true life of Orthodox Russia continued without 195 I, 6,3 | the classic tradition of Orthodox ~spirituality. He drew upon 196 I, 6,3 | figure in many periods of Orthodox history, nineteenth-century 197 I, 6,3 | immediately attractive to non-~Orthodox Christians. Entering the 198 I, 6,3 | Byzantium and the universal Orthodox tradition throughout ~the 199 I, 6,3 | for understand-~ing the Orthodox doctrine of deification 200 I, 6,3 | with God. It shows how the Orthodox idea of ~sanctification 201 I, 6,3 | Tolstoy.s relations with the Orthodox Church is extremely sad. 202 I, 6,3 | Kireyevsky, .to find an Orthodox starets, before whom you 203 I, 6,3 | and millions of American Orthodox today can look on him as ~ 204 I, 6,3 | continued), it is not enough for Orthodox to borrow their theology 205 I, 6,3 | and rediscover the true Orthodox tradition, which in its 206 I, 6,3 | in departing from its own Orthodox standpoint, it had itself 207 I, 6,3 | lasting contribution to Orthodox theology. ~ Khomiakov during 208 I, 7 | century, Greeks and Arabs~The Orthodox Church of today exists in 209 I, 7 | worlds, in the case of the Orthodox Church the vast majority 210 I, 7 | ninety ~million practicing Orthodox . the number of baptized 211 I, 7 | the number of baptized Orthodox is considerably higher . 212 I, 7 | chapter we shall consider the Orthodox ~Churches outside the communist 213 I, 7 | chapter is devoted to the Orthodox .dispersion. in other places, 214 I, 7 | in other places, and to Orthodox ~missionary activities at 215 I, 7 | present time. ~ Of the seven Orthodox Churches not under communist 216 I, 7,1 | Even in Constantin-~ople, Orthodox clergy (with the exception 217 I, 7,1 | sixty out of the eighty Orthodox ~Churches at Constantinople 218 I, 7,1 | In many parts of the Orthodox world today, and not least 219 I, 7,1 | traditional and timeless values of Orthodox monasticism; but so long ~ 220 I, 7,2 | The Orthodox Church of Finland ~ owes 221 I, 7,2 | Middle Ages. The Finnish Orthodox were dependent on the Russian 222 I, 7,2 | Lutheran, and the 66,000 Orthodox comprise only ***1.5 percent 223 I, 7,2 | popula-~tion. There is an Orthodox seminary at Kuopio. .With 224 I, 7,2 | same time safeguarding its Orthodox traditions, the Church of 225 I, 7,3 | Today there are about 10,000 Orthodox in Egypt, and perhaps 150, 226 I, 7,3 | Pope and Patri-~arch.: in Orthodox usage, the title .Pope. 227 I, 7,3 | the Patriarch, and since Orthodox are just now beginning to 228 I, 7,4 | Antioch~ numbers some 320,000 Orthodox in Syria and the Lebanon, 229 I, 7,4 | thirty years ago a leading Orthodox in the Lebanon, Father ( 230 I, 7,4 | form a dark picture among Orthodox countries.. Indeed, ~until 231 I, 7,5 | notable feature in the life of Orthodox Palestine was the ~annual 232 I, 7,5 | pastoral work among the ~Arab Orthodox and maintained a large number 233 I, 7,6 | population of 7,632,806, the Orthodox numbered 7,472,559 other 234 I, 7,6 | the expense of their own Orthodox tradition. Theology in Greece 235 I, 7,6 | Greece possesses an Orthodox counterpart to Lourdes: 236 I, 7,6 | initiative . Zoe, Sotir, the ~Orthodox Christian Unions, and others. 237 I, 7,6 | future developments in the Orthodox Church. In the past the 238 I, 7,8 | some ways a .freak. in the Orthodox world, consisting as it 239 I, 7,9 | Let us look briefly at the Orthodox communities in western Europe 240 I, 7,9 | point of contact between Orthodox and non-~Orthodox. Particularly 241 I, 7,9 | between Orthodox and non-~Orthodox. Particularly during the 242 I, 7,9 | between two and three million Orthodox, subdivided into at ~least 243 I, 7,9 | the First World War the Orthodox of America, whatever their 244 I, 7,9 | pastoral care, since among the Orthodox nations it was the Rus-~ 245 I, 7,9 | there are perhaps 20,000 Orthodox, most of ~whom are natives; 246 I, 7,9 | nineteenth century, numbers of Orthodox began to set-~tle outside 247 I, 7,9 | the century, the number of Orthodox was greatly increased by 248 I, 7,9 | towards the restoration of Orthodox unity in America. ~ The 249 I, 7,9 | in America. ~ The Greek Orthodox in North America number 250 I, 7,9 | Russian religious art. ~ Orthodox life in America today displays 251 I, 7,9 | whereas a generation ago Orthodox clergy in America were often 252 I, 7,9 | have a theological degree. ~Orthodox theologians in America are 253 I, 7,9 | the younger generation of Orthodox from the Church. This younger 254 I, 7,9 | autocephalous .American Orthodox Church.. This vision of 255 I, 7,9 | the dangers to which the Orthodox minority in America would 256 I, 7,9 | that the best policy is for Orthodox parishes at present to be . 257 I, 7,9 | 1954 the Council of Eastern Orthodox Youth Leaders of America 258 I, 7,9 | in ~which the majority of Orthodox youth organizations participate. 259 I, 7,9 | to contribute as much to Orthodox unity as was ~originally 260 I, 7,9 | an alien environment, the Orthodox of the diaspora have found 261 I, 7,9 | they really believe the Orthodox faith to be the true Catholic ~ 262 I, 7,9 | Letter of ~October 1953, Orthodox have been scattered across 263 I, 7,9 | to all peoples the true Orthodox faith and prepare the world 264 I, 7,9 | consciousness in many Russian Orthodox circles). ~ What does this 265 I, 7,9 | What does this mean for Orthodox? It does not of course imply 266 I, 7,9 | sense. But it means that Orthodox . without sacrificing anything 267 I, 7,9 | universality of Orthodoxy. ~ If Orthodox are to present their faith 268 I, 7,9 | movements, making ~their special Orthodox contribution, and at the 269 I, 7,9 | Eastern Orthodoxy.. But many Orthodox in Europe or America ~now 270 I, 7,9 | existence. Besides born Orthodox, this Western Orthodoxy ~ 271 I, 7,9 | Most of these Western Orthodox use the Byzantine Lit-~urgy 272 I, 7,9 | Communion Service of the Orthodox Church) in ~French, English, 273 I, 7,9 | number of French ~and German Orthodox parishes, as well as (under 274 I, 7,9 | Patriarchate of Moscow) a Dutch Orthodox ~Mission . all of them following 275 I, 7,9 | Byzantine rite. But some Orthodox feel that Western Or-~thodoxy, 276 I, 7,9 | People often talk about .the Orthodox Liturgy. ~when they mean 277 I, 7,9 | that and that alone were Orthodox; but they should ~not forget 278 I, 7,9 | were received into the Orthodox Church, they were allowed 279 I, 7,9 | several small western-rite Orthodox ~groups in the U.S.A. Various 280 I, 7,9 | for use by western-rite Orthodox ~have been drawn up, in 281 I, 7,9 | diaspora and in the older Orthodox Churches there is a growing 282 I, 7,9 | desire for coop-~eration. Orthodox participation in the World 283 I, 7,9 | Ecumenical Movement,. the Orthodox delegates from different 284 I, 7,9 | of Churches to bring us Orthodox together? Why ~do we ourselves 285 I, 7,9 | cooperation ~is also felt by many Orthodox youth movements, particularly 286 I, 7,9 | founded in 1953, in which Orthodox ~youth groups of many different 287 I, 7,9 | senior hierarch of the ~Orthodox Church, the Ecumenical Patriarch. 288 I, 7,9 | Great Council. of the whole Orthodox Church, and as a ~first 289 I, 7,9 | probably be the problems of Orthodox disunity in the west, the 290 I, 7,9 | and the application of Orthodox moral teaching in the mod-~ 291 I, 7,10 | remains to say ~something of Orthodox missionary work in the stricter 292 I, 7,10 | missionary Church. Certainly Orthodox have often failed to perceive 293 I, 7,10 | still exist, while a ~new Orthodox mission has shot up suddenly 294 I, 7,10 | the same ~time both the Orthodox in America and the older 295 I, 7,10 | the constant ~policy of Orthodox missions to build up a native 296 I, 7,10 | 1939 there were 200,000 Orthodox (mostly Russians, but including 297 I, 7,10 | with five ~bishops and an Orthodox university at Harbin. ~ 298 I, 7,10 | was at least one Chinese Orthodox ~bishop, with some 20,000 299 I, 7,10 | in Red China, this tiny Orthodox community has a thorny path 300 I, 7,10 | before it. ~ The Japanese Orthodox Church was founded by Father ( 301 I, 7,10 | years later two Japanese Orthodox were ordained priests. Curiously 302 I, 7,10 | enough, the first Japanese ~Orthodox bishop, John Ono (consecrated 303 I, 7,10 | scale. ~The first Korean Orthodox priest was ordained in 1912. 304 I, 7,10 | In 1934 there were 820 Orthodox in Ko-~rea, but today there 305 I, 7,10 | land. ~ Besides these Asian Orthodox Churches, there is now an 306 I, 7,10 | missionaries from the traditional Orthodox lands, but was a spon-~taneous 307 I, 7,10 | founders of the African Orthodox move-~ment were two native 308 I, 7,10 | United States, the ~.African Orthodox Church,. which, though using 309 I, 7,10 | though using the title .Orthodox,. has in fact no connection ~ 310 I, 7,10 | the true and historical Orthodox communion. In 1932 they 311 I, 7,10 | dubious status of the .African Orthodox Church,. whereupon they 312 I, 7,10 | formally recognize the African Orthodox community in ~Uganda, and 313 I, 7,10 | Central Africa. Af-~rican Orthodox have been sent to study 314 I, 7,10 | Nairobi. Many Afri-~can Orthodox have high ambitions, and 315 I, 7,10 | the obvious attractions of Orthodox Christianity in Ugandan 316 I, 7,10 | the imagi-~nation of the Orthodox world at large, and has 317 I, 7,10 | to Orthodoxy. Perhaps the Orthodox, encouraged by the Ugandan ~ 318 I, 7,10 | of the diaspora has made Orthodox bet-~ter aware of the meaning 319 I, 7,10 | grave problems, but the Orthodox have per-~haps greater difficulties 320 I, 7,10 | confessors. The decline of Orthodox monasticism, un-~mistakable 321 I, 7,10 | appreciated more ~and more. Orthodox theologians are few in number, 322 I, 7,10 | of their importance. No Orthodox who is realistic and honest 323 II | Tradition:~The Source of the Orthodox Faith~“Guard the deposit” ( 324 II, 0,11 | inner meaning of tradition~Orthodox history is marked outwardly 325 II, 0,11 | external appearance of the Orthodox world, have never broken 326 II, 0,11 | inward~continuity of the Orthodox Church. The thing that first 327 II, 0,11 | changelessness. He finds that Orthodox still baptize~by threefold 328 II, 0,11 | pervades every aspect of Orthodox~life. Recently when two 329 II, 0,11 | life. Recently when two Orthodox scholars were asked to summarize 330 II, 0,11 | 1718, in G. Williams, The Orthodox Church of the East at the 331 II, 0,11 | continuity is summed up for the Orthodox in the one word Tradition. ‘ 332 II, 0,11 | 12 (P. G. XCIV, 1297B).~Orthodox are always talking about 333 II, 0,11 | Corinthians 15:3). But to an Orthodox Christian, Tradition means 334 II, 0,11 | articulated over the ages. The Orthodox Christian of~today sees 335 II, 0,11 | only non-Orthodox but many Orthodox writers have adopted this 336 II, 0,11 | the idea of both alike.~Orthodox, while reverencing this 337 II, 0,11 | Councils: these things the Orthodox accept as something absolute 338 II, 0,11 | and post. Byzantine times, Orthodox have~not always been sufficiently 339 II, 0,11 | and atheism,~3~have forced Orthodox in this present century 340 II, 0,11 | manifest handicaps, the Orthodox of today are perhaps in 341 II, 0,11 | their own inheritance.~True Orthodox fidelity to the past must 342 II, 0,11 | what has been received.~An Orthodox thinker must see Tradition 343 II, 0,11 | Spirit in the Church. The Orthodox conception of Tradition 344 II, 0,11 | without superseding them. Orthodox often~speak as if the period 345 II, 0,11 | that forms the basis~of the Orthodox devotion to Tradition.~ 346 II, 0,12 | guides me?” (Acts 8:30). Orthodox, when they~read the Scripture, 347 II, 0,12 | When received into the Orthodox Church,~a convert promises: ‘ 348 II, 0,12 | and is held by the Holy Orthodox Catholic Church of the East, 349 II, 0,12 | Biblical Criticism. The Orthodox Church has the same New 350 II, 0,12 | which happens quite often), Orthodox believe that the changes 351 II, 0,12 | which are known in the Orthodox~Church as the ‘Deutero-Canonical 352 II, 0,12 | parts~of Scripture;’ most Orthodox scholars at the present 353 II, 0,12 | Bible, although hitherto Orthodox scholars have not been prominent 354 II, 0,12 | is sometimes thought that Orthodox attach less importance than~ 355 II, 0,12 | Scripture is read constantly at Orthodox services:~during the course 356 II, 0,12 | the respect shown in the Orthodox Church for the Word of God.~ 357 II, 0,12 | Thus in the eyes of the~Orthodox Church, the statements of 358 II, 0,12 | by an Ecumenical Council. Orthodox honour the ApostlesCreed 359 II, 0,12 | likewise is~not used in Orthodox worship, but it is sometimes 360 II, 0,12 | Councils~The formulation of Orthodox doctrine, as we have seen, 361 II, 0,12 | claiming to represent the Orthodox Catholic Church as a~whole) 362 II, 0,12 | been received by the whole Orthodox~Church, but in part set 363 II, 0,12 | following are the chief Orthodox doctrinal statements since 364 II, 0,12 | Kritopoulos (1625)~8 The Orthodox Confession by Peter of Moghila, 365 II, 0,12 | 1672)~10 The Answers of the Orthodox Patriarchs to the Non-Jurors ( 366 II, 0,12 | 1723)~11 The Reply of the Orthodox Patriarchs to Pope Pius 367 II, 0,12 | Symbolical Books’ of~the Orthodox Church, but many Orthodox 368 II, 0,12 | Orthodox Church, but many Orthodox scholars today regard this 369 II, 0,12 | from Patristic chaff. An Orthodox must not simply know and 370 II, 0,12 | and contemporaries.~The Orthodox Church has never attempted 371 II, 0,12 | Church.~5. The Liturgy~The Orthodox Church is not as much given 372 II, 0,12 | therefore not a part of Orthodox~Tradition, but merely a 373 II, 0,12 | and the faithful departed: Orthodox belief on these points is~ 374 II, 0,12 | prayers and hymns used at Orthodox services. Nor is it merely 375 II, 0,12 | Mountain.~The Canon Law of the Orthodox Church has been very little 376 II, 0,12 | to man. Through icons the Orthodox~Christian receives a vision 377 II, 0,12 | up the Tradition~of the Orthodox ChurchScripture, Councils, 378 II, 0,12 | such division. All true Orthodox theology is mystical; just 379 II, 0,12 | This exactly expresses the Orthodox attitude to Tradition. If 380 II, 1,1 | The basic elements in the Orthodox doctrine of God have already 381 II, 1,1 | comprehension and knowledge (On the Orthodox Faith, 1, 4 (P.G. 94, 800B, 382 II, 1,1 | within it. As a much used Orthodox~prayer puts it: ‘Thou art 383 II, 1,1 | difficult to accept the Orthodox~emphasis on apophatic theology 384 II, 1,1 | from these two matters, Orthodox agree in their doctrine 385 II, 1,1 | Calvinists, Anglicans, and Orthodox: all alike worship One God 386 II, 1,1 | today — not excluding many Orthodox~— find the whole dispute 387 II, 1,1 | viewpoint of traditional Orthodox theology there can be but 388 II, 1,1 | John of Damascus, On the Orthodox Faith, 1, 8 (P.G. 94, 809A)); ‘ 389 II, 1,1 | Trinity together? Here the Orthodox~Church, following the Cappadocian 390 II, 1,1 | Spirit of the Son.’~The Orthodox position is based on John 391 II, 1,1 | let us now consider the Orthodox~objections to the western 392 II, 1,1 | Godhead, are there then (the Orthodox asked) two independent sources, 393 II, 1,1 | uno principio. From the Orthodox point of view, however, 394 II, 1,1 | charge of semi-Sabellianism. Orthodox Trinitarian theology~has 395 II, 1,1 | theology, so it seems to Orthodox, the persons are overshadowed 396 II, 1,1 | question 40, article 2). Orthodox thinkers find this~a very 397 II, 1,1 | some of the reasons why Orthodox regard the filioque as dangerous 398 II, 1,1 | But this is not all. Many Orthodox feel that, as a result of 399 II, 1,1 | daily life of each man.~Orthodox writers also argue that 400 II, 1,1 | Such in outline is the Orthodox attitude to the filioque, 401 II, 1,2 | God through virtue (On the Orthodox Faith, 2, 12 (P.G. 94, 920B)). 402 II, 1,2 | s intellect. While many Orthodox~have done the same, others 403 II, 1,2 | whole of God’s creation.~Orthodox religious thought lays the 404 II, 1,2 | is visibly~expressed in Orthodox worship, when the priest 405 II, 1,2 | a son, not a slave. The Orthodox Church rejects~any doctrine 406 II, 1,2 | Monk of the Eastern Church, Orthodox Spirituality,~p. 23). The 407 II, 1,2 | Calvinists — have viewed the Orthodox idea of ‘synergy’ with some~ 408 II, 1,2 | God? Yet in reality~the Orthodox teaching is very straightforward. “ 409 II, 1,2 | to the likeness of God. Orthodox, however,~do not hold that 410 II, 1,2 | outside, not from within. Orthodox do not say, as Calvin~said, 411 II, 1,2 | words of s hymn sung by Orthodox at the Funeral Service for 412 II, 1,2 | for human freedom.~Most orthodox theologians reject the idea 413 II, 1,2 | Roman Catholic Church. Men (Orthodox usually~teach) automatically 414 II, 1,2 | have the nature~of sin.’ Orthodox would hesitate to say this. 415 II, 1,2 | hesitate to say this. And Orthodox have never held (as Augustine 416 II, 1,2 | So far as I can discover, Orthodox writers do not make use 417 II, 1,2 | found from time to time in Orthodox theological literature; 418 II, 1,2 | of western influence. The Orthodox Confession by Peter of Moghila 419 II, 1,2 | from Augustinianism). The Orthodox picture of~fallen humanity 420 II, 1,2 | Calvinist view.~But although Orthodox maintain that man after 421 II, 1,3 | essential elements in the Orthodox doctrine of Christ have 422 II, 1,3 | striking feature in the Orthodox approach to the Incarnate 423 II, 1,3 | triumphant from the dead. In Orthodox~worship and spirituality 424 II, 1,3 | light of Thabor holds in the Orthodox doctrine of~mystical prayer. 425 II, 1,3 | fills the whole life of the Orthodox Church:~Through all the 426 II, 1,3 | divine~glory of Our Lord, Orthodox do not overlook His humanity. 427 II, 1,3 | Consider for example the Orthodox~love of the Holy Land: nothing 428 II, 1,3 | are no less prominent in Orthodox than in~non-Orthodox churches, 429 II, 1,3 | slightly different ways. The Orthodox~attitude to the Crucifixion 430 II, 1,3 | Cross~The Lord of glory.~The Orthodox Church on Good Friday thinks 431 II, 1,3 | humiliation and His inward glory. Orthodox~see not just the suffering 432 II, 1,3 | bleeding and broken flesh, Orthodox still discern the Triune 433 II, 1,3 | emblem of victory. When Orthodox~think of Christ Crucified, 434 II, 1,3 | Such is the spirit in which Orthodox Christians regard Christ’ 435 II, 1,3 | certain things which~make Orthodox feel uneasy. The west, so 436 II, 1,3 | victorious and triumphant king. Orthodox feel~thoroughly at home 437 II, 1,3 | triumphed from the Tree.~But Orthodox feel less happy about compositions 438 II, 1,3 | spirituality,~and in art; and Orthodox are naturally very happy 439 II, 1,4 | Spirit at Pentecost.~The Orthodox Church lays great stress 440 II, 1,4 | one of the reasons why Orthodox object to the filioque is 441 II, 1,4 | spiritual tradition of the Orthodox Church’ (The Mystical Theology 442 II, 1,4 | place of the Spirit in the Orthodox~doctrine of the Church; 443 II, 1,4 | said of the Holy Spirit in Orthodox~worship. In every sacramental 444 II, 1,4 | the start of each day,~an Orthodox Christian places himself 445 II, 1,5 | according to the teaching of the Orthodox~Church, is the final goal 446 II, 1,5 | background in mind. The Orthodox doctrine of deification,~ 447 II, 1,5 | the~divine essence: the Orthodox Church, while speaking of 448 II, 1,5 | swallowed up in the deity, Orthodox~mystical theology has always 449 II, 1,5 | light corresponds,~among Orthodox saints, to the receiving 450 II, 1,5 | P.G. 150, 1233C).~Because Orthodox are convinced that the body 451 II, 1,5 | where this has not happened, Orthodox show just as great a veneration 452 II, 1,5 | redemption is based, like the Orthodox doctrine of the human body 453 II, 1,5 | of the human body and the Orthodox~doctrine of icons, upon 454 II, 1,5 | entirely misunderstood the Orthodox conception of theosis. To 455 II, 1,5 | intended~for all alike. The Orthodox Church believes that it 456 II, 1,5 | and despair not;’ other~Orthodox saints have repeated the 457 II, 1,5 | to the ‘gift of tears.’ Orthodox mystical theology~is a theology 458 II, 2,1 | God and His Church~An Orthodox Christian is vividly conscious 459 II, 2,1 | differences between the Orthodox doctrine of the Church and 460 II, 2,1 | stresses Papal infallibility, Orthodox stress the infallibility 461 II, 2,1 | fair to the other, but to Orthodox it often~seems that Rome 462 II, 2,1 | incoherent, and incomplete. Orthodox would answer that~they do 463 II, 2,1 | quickly discover.~Yet the Orthodox idea of the Church is certainly 464 II, 2,1 | mystical in this sense, that~Orthodox theology never treats the 465 II, 2,1 | and the Holy Spirit. All Orthodox thinking about the Church 466 II, 2,1 | continued Pentecost. The Orthodox doctrine of the Church is 467 II, 2,1 | no totalitarianism. When Orthodox apply the wordCatholic’ 468 II, 2,1 | helps to understand the Orthodox emphasis~upon Councils. 469 II, 2,1 | This is a cardinal~point in Orthodox teaching. Orthodoxy does 470 II, 2,1 | Faith and Order~made by the Orthodox Delegates at Evanston in 471 II, 2,2 | merely ideal and invisible; Orthodox theology refuses to separate 472 II, 2,2 | the whole body, whereas Orthodox do not~believe any bishop 473 II, 2,2 | holds the Church together?~Orthodox answer, the act of communion 474 II, 2,2 | communion in the sacraments. The Orthodox theology of the~Church is 475 II, 2,2 | spirit in which it is made. Orthodox~believe that they are the 476 II, 2,2 | no~credit for themselves, Orthodox are in all humility convinced 477 II, 2,2 | in the sight of heaven.~Orthodox writers sometimes speak 478 II, 2,2 | Catholic, the Anglican, and~the Orthodox). But such a view cannot 479 II, 2,2 | reconciled with traditional Orthodox theology. If we~are going 480 II, 2,2 | branches,’ then from the Orthodox point of view the only~branches 481 II, 2,2 | Autocephalous Churches of the Orthodox~communion.~Claiming as it 482 II, 2,2 | the one true Church, the Orthodox Church also believes that, 483 II, 2,2 | separation of east and west the Orthodox (unlike the west) have never 484 II, 2,2 | to do so.~So much for the Orthodox idea of the unity of the 485 II, 2,2 | has the same basis as the Orthodox belief in the~unbreakable 486 II, 2,2 | and of~the laity in the Orthodox communion.~ 487 II, 2,3 | Bishops, Laity, Councils~The Orthodox Church is a hierarchical 488 II, 2,3 | election and consecration an Orthodox bishop is endowed with the 489 II, 2,3 | Theologian. More than once in Orthodox history the~‘charismatics’ 490 II, 2,3 | father to his flock. The Orthodox attitude to the episcopal~ 491 II, 2,3 | bishops there can be no Orthodox people, but without~Orthodox 492 II, 2,3 | Orthodox people, but without~Orthodox people there can be no true 493 II, 2,3 | episcopate in~isolation. As the Orthodox Patriarchs said in their 494 II, 2,3 | has been~much discussed by Orthodox during the past hundred 495 II, 2,3 | entirely satisfactory. All Orthodox know which are the seven 496 II, 2,3 | admitted, certain points in the Orthodox theology of Councils~which 497 II, 2,3 | consider the present trend of Orthodox thought on this subject.~ 498 II, 2,3 | viewed with suspicion by some Orthodox theologians, both Greek 499 II, 2,3 | accepted in contemporary Orthodox thought.~This act of acceptance, 500 II, 2,3 | is all’ (S. Bulgakov, The Orthodox~Church, p. 89).~At a true


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