Part,  Chapter, Paragraph

 1     I, 2,3|            Here we come to the real heart of the Iconoclast dispute. ~
 2     I, 2,4|          formerly he fled. ~ At the heart of the Christian polity
 3     I, 3,1|          the Trinity ~stands at the heart of the Christian faith,
 4     I, 3,3|             the Hebraic idea of the heart. The change of emphasis
 5     I, 3,3|            is significant, for the ~heart includes the whole man .
 6     I, 3,3|             and even body. ~ Using .heart. in this Macarian sense,
 7     I, 3,3|           talk about .Prayer of the Heart.. What ~does the phrase
 8     I, 3,3| recollection, his intellect and his heart become united; he ~.finds
 9     I, 3,3|              finds the place of the heart,. his spirit acquires the
10     I, 3,3|           power of .dwelling in the heart,. and so his ~prayer becomes .
11     I, 3,3|       prayer becomes .prayer of the heart.. It becomes something not
12     I, 3,3|          itself. This Prayer of the Heart cannot be attained simply
13     I, 3,3|             the term .Prayer of the Heart,. they usually have in mind
14     I, 3,3|          fixed on the place of the ~heart. (There are interesting
15     I, 3,3|            Icons, lies also ~at the heart of the Hesychast controversy. ~ .
16     I, 5,2|             Ottoman rule never lost heart. There were of course many
17     I, 6,3|              Infinite joy in all my heart.. ~ 64~ And Father Seraphim
18    II, 1,1|            Trinity lies at the very heart of the Christian faith,
19    II, 1,2|           by looking within his own~heart, by ‘returning within himself:’ “
20    II, 1,2|     recorded: ‘In the purity of his~heart he saw the invisible God
21    II, 2,5|   intercession. ‘What is a merciful heart?’~asked Isaac the Syrian. ‘
22    II, 2,5|          Isaac the Syrian. ‘It is a heart that burns with love for
23    II, 3,2|            41~Non-Orthodox may take heart from the fact that Orthodox
24    II, 4  |          for example, stands at the~heart of all Christian life and
25    II, 5,1|            has remained at the very heart of the Church’s life’ (P.
26    II, 5,2|          haste, and with your whole~heart.’~And at the conclusion
27    II, 5,2|             Prayer ‘enters into the heart,’ so that it is no~longer
28    II, 5,2|          prayer will breathe in his~heart spontaneously’ (Mystic Treatises,
29    II, 5,2|         Jesus, present in the~human heart, communicates to it the
30    II, 5,2|                 Shining through the heart, the light~of the Name of
31    II, 7,9|         Philokalia on Prayer of the Heart, London, 1951; Early Fathers