Part,  Chapter, Paragraph

 1     I, 1   |         their decision, spoke in terms which in other circum-~stances
 2     I, 2,2 |         message of redemption in terms of sharing. Christ shared
 3     I, 2,2 |    explain, in more constructive terms than Chalcedon ~had used,
 4     I, 3,2 |         was going far beyond the terms of ~this Canon. They regarded
 5     I, 3,2 |       the west in hope of better terms. Given a fret hand ~in Bulgaria,
 6     I, 3,3 |        speaks of God in negative terms. God cannot be properly
 7     I, 3,3 |          prayer in intellectual ~terms, as an activity of the mind
 8     I, 5,2 |  educated priests.. The Poles he terms .more vile and wicked than ~
 9     I, 6,2 |       saw the Christian life in ~terms of ascetic rules and liturgical
10    II, 0,12|     especially for those whom it terms ‘the Three Great Hierarchs,’
11    II, 1,1 |        Father and are defined~in terms of their relation to Him.
12    II, 1,1 |         in concrete and personal terms, but as an essence~in which
13    II, 1,1 |          is regarded~too much in terms of abstract essence and
14    II, 1,1 |        essence and too little in terms of concrete personality.~
15    II, 1,1 |          this world, governed~in terms of earthly power and jurisdiction.
16    II, 1,2 |        of the Greek Fathers, the terms image and likeness~do not
17    II, 1,2 |       will in somewhat different terms; and many brought up in
18    II, 1,3 |     Cross in penal and juridical terms,~as an act of satisfaction
19    II, 1,5 |       equally well be defined in terms of deification. Basil described
20    II, 2,1 |         but where Rome thinks in terms of the supremacy and the
21    II, 2,1 |        Pope, Orthodoxy thinks in terms of the college of bishops
22    II, 2,1 | envisages the Church too much in terms of earthly power and organization,~
23    II, 2,1 |         primarily in sacramental terms. Its outward organization,~
24    II, 2,2 |         we~are going to speak in terms of ‘branches,’ then from
25    II, 2,3 |     ruler and monarch, but these terms are not to be understood
26    II, 2,4 |        Virgin entirely different terms are employed (duleia, hyperduleia,
27    II, 4   |     teaching.~Those who think in terms of ‘seven sacraments’ must
28    II, 4,3 |        add~that the use of these terms does not constitute an explanation
29    II, 4,3 |         a way that the technical~terms Substance and Accidents
30    II, 6,2 |        in negative and~polemical terms, then the divergence between