Part,  Chapter, Paragraph

 1     I,Intro |          Archbishop of Canterbury. Matters have certainly changed since
 2     I,Intro |     agreement with the rest on all matters of doctrine, and between
 3     I, 2,1  |        Constantine, 3, 10 and 15). Matters had certainly changed since
 4     I, 2,2  |         religious and in political matters. Thus ecclesiastical schism
 5     I, 2,4  |        much ~what a monk does that matters, as what he is. Finally
 6     I, 2,4  |    unwarrantably in ecclesiastical matters; but ~when a serious question
 7     I, 3,1  |            last resort it was over matters of doctrine that east and
 8     I, 3,1  |         and west quar-~reled . two matters in particular: the Papal
 9     I, 3,1  |      increasingly divergent ways. ~Matters were made more difficult
10     I, 3,1  |            the Greeks held that in matters of the faith the final decision
11     I, 3,1  |           on Canon Law, ~looked at matters very differently: ~ ~For
12     I, 3,2  |         had forced ~into the open. Matters had been patched up, and
13     I, 3,2  |   themselves to the new situation. Matters were made worse by political ~
14     I, 3,2  |            at ~reconciliation left matters worse than before. ~ But
15     I, 3,3  |            principle: unanimity in matters of doctrine, respect for
16     I, 3,3  |            to each Church. Thus in matters of doctrine, the Orthodox
17     I, 5,1  |        were in worldly affairs and matters political, ~the bishops
18     I, 5,2  |           to a close, feeling that matters had reached a deadlock: .
19     I, 5,2  |        write any more on doctrinal matters; and if you do write, then
20     I, 5,2  |           point of view. The chief matters discussed by Jeremias were ~
21     I, 5,2  |       stages of the operation. But matters did not in fact go entirely
22     I, 5,2  |   concision and clarity. The chief matters over which Cyril ~and Dositheus
23    II, 1,1  |           but apart~from these two matters, Orthodox agree in their
24    II, 6,1  |    Orthodoxy insists upon unity~in matters of the faith. Before there
25    II, 6,1  |            unity in the faith that matters, not organizational unity;
26    II, 6,1  |          question of imposing mere matters of opinion on other Christians.
27    II, 6,1  |         and Orthodox are agreed in matters of~faith.~
28    II, 6,2  |    definitions as irrevocable. Yet matters are not completely at an
29    II, 6,2  | ecclesiastical economy;’ and these matters are so intricate~and obscure
30    II, 6,2  |        Orthodox in the faith. When matters~are seen in this light,