Part,  Chapter, Paragraph

 1     I, 2,2 |       union. Christ is .one in ~essence. (homoousios) with the Father.
 2     I, 2,2 |       begotten not made, one in essence with the Father.. ~ The
 3     I, 2,2 |      Creed: homoousios, ~one in essence or substance, consubstantial.
 4     I, 2,2 |      Father and Son are one in ~essence (ousia) . the Cappadocians
 5     I, 2,2 | doctrine, three persons ~in one essence. Never before or since has
 6     I, 3,3 |         How can a man see God.s essence with his bodily eyes? The
 7     I, 3,3 |         distinction between the essence and the energies of God.
 8     I, 3,3 |        gies of God, but not His essence. This distinction between
 9     I, 3,3 |       distinction between God.s essence (ousia) and His ener-~gies
10     I, 3,3 |         we can draw near to His essence. For His energies come down
11     I, 3,3 |       come down to ~us, but His essence remains unapproachable. (
12     I, 3,3 |        theology, that God is in essence absolutely ~unknowable. .
13     I, 3,3 |         re-~mote from us in His essence, yet in His energies God
14     I, 3,3 |        His energies, not in His essence. ~ God is Light, and therefore
15    II, 0,12|     Holy Spirit, Trinity one in essence~and undivided.’ This exactly
16    II, 1,1 |        clear; but what He is by essence and nature, this is altogether
17    II, 1,1 |     distinguishes between~God’s essence and His energies, thus safeguarding
18    II, 1,1 |         divine~immanence: God’s essence remains unapproachable,
19    II, 1,1 |         the distinction between essence and energies; but apart~
20    II, 1,1 |       the filioque~dispute.~One essence in three persons. God is
21    II, 1,1 |          and Spirit are ‘one in essence’ (homoousios),~yet each
22    II, 1,1 |       unity in the substance or essence which all three persons
23    II, 1,1 |        unitary principle in the essence of~God. In Latin Scholastic
24    II, 1,1 |       personal terms, but as an essence~in which various relations
25    II, 1,1 |      emphasizing as it does the essence at the expense of the persons,~
26    II, 1,1 |       much in terms of abstract essence and too little in terms
27    II, 1,5 |       distinction between~God’s essence and His energies. Union
28    II, 1,5 |        energies, not the~divine essence: the Orthodox Church, while
29    II, 4,3 |        the Great Entrance is in essence an Offertory~Procession.
30    II, 4,3 |        between the substance or~essence (i.e. that which constitutes