1-500 | 501-851
Part, Chapter, Paragraph
501 II, 2,3 | fundamental mystery of~the Orthodox doctrine of the Church:
502 II, 2,4 | burdens.~Therefore just as Orthodox Christians here on earth
503 II, 2,4 | life everlasting.’ So the Orthodox~Church prays for the faithful
504 II, 2,4 | word or deed or thought.’~Orthodox are convinced that Christians
505 II, 2,4 | Body at the Last Day? Here Orthodox teaching is not entirely
506 II, 2,4 | seventeenth century a number of Orthodox writers —~most notably Peter
507 II, 2,4 | century there were many Orthodox who rejected the Roman teaching~
508 II, 2,4 | the departed in Moghila’s Orthodox Confession were carefully
509 II, 2,4 | Today most if not all Orthodox theologians reject the idea
510 II, 2,4 | Centuries, 3, 2-4). Such is the Orthodox idea of the communion of
511 II, 2,4 | their place.~In private an Orthodox Christian is free to ask
512 II, 2,4 | perfectly normal for an Orthodox child, if orphaned, to~end
513 II, 2,4 | icons. These are placed~by Orthodox not only in their churches,
514 II, 2,4 | gone before. Icons help Orthodox to look on the saints not
515 II, 2,4 | personal friends.~At Baptism an Orthodox is given the name of a saint, ‘
516 II, 2,4 | Paris, 1957, p. 16). An Orthodox has a special devotion to
517 II, 2,4 | his Name Day, and to most Orthodox (as to most~Roman Catholics
518 II, 2,4 | one’s actual birthday.~An Orthodox Christian prays not only
519 II, 2,4 | Blessed Virgin Mary,~whom Orthodox reverence as the most exalted
520 II, 2,4 | among God’s creatures:’~Orthodox, like Roman Catholics, venerate
521 II, 2,4 | hyperduleia, proskynesis).~In Orthodox services Mary is often mentioned,
522 II, 2,4 | applied to Our Lady by the Orthodox~Church: Tkeotokos (Mother
523 II, 2,4 | accepted and used by all Orthodox.~The appellation Theotokos
524 II, 2,4 | provides the key to the Orthodox~cult of the Virgin. We honour
525 II, 2,4 | in the Incarnation.~But Orthodox honour Mary, not only because
526 II, 2,4 | Jerome, Letter 22, 21).~The Orthodox Church calls Mary ‘All-Holy;’
527 II, 2,4 | Greek, achrantos); and all Orthodox are agreed in believing
528 II, 2,4 | stain of original sin?’ The Orthodox~Church has never in fact
529 II, 2,4 | In the~33~past individual Orthodox have made statements which,
530 II, 2,4 | 1854 the great majority of~Orthodox have rejected the doctrine,
531 II, 2,4 | Old Testament. From the Orthodox point of view, however,
532 II, 2,4 | opinion; and if an individual Orthodox today felt impelled~to believe
533 II, 2,4 | as a dogma in 1950, a few Orthodox (by way of reaction against
534 II, 2,4 | not representative of the~Orthodox Church as a whole). Like
535 II, 2,5 | but at times also in the Orthodox Church — have come to feel
536 II, 2,5 | all reconciliation?~The Orthodox attitude towards the Last
537 II, 2,5 | There is no terrorism in the Orthodox doctrine of God. Orthodox
538 II, 2,5 | Orthodox doctrine of God. Orthodox Christians do not cringe~
539 II, 2,5 | renewed awareness among many Orthodox of the Second~Coming and
540 II, 3 | Orthodox Worship: The Earthly Heaven~“
541 II, 3,1 | features characteristic of Orthodox Christianity. There is~first
542 II, 3,1 | that~the peculiar gift of Orthodox peoples — and especially
543 II, 3,1 | earth. Worship, for the Orthodox Church, is nothing else
544 II, 3,1 | dwells there among men.~Orthodox, inspired by this vision
545 II, 3,1 | many who have experienced Orthodox~worship under very different
546 II, 3,1 | different nations at prayer. The~Orthodox approach to religion is
547 II, 3,1 | Elements of Liturgy in the Orthodox Catholic Church,’ in the
548 II, 3,1 | in this liturgical way, Orthodox often attribute to minute~
549 II, 3,1 | expresses their faith, the Orthodox peoples have poured their
550 II, 3,1 | poetry, art, and music. Among Orthodox, the~Liturgy has never become
551 II, 3,1 | Christian people:~‘The normal Orthodox lay worshipper, through
552 II, 3,1 | west’ (Austin Oakley, The Orthodox Liturgy,~London, 1958, p.
553 II, 3,1 | the Holy Liturgy that the Orthodox peoples have always turned
554 II, 3,2 | services is the same in the Orthodox as in the Roman Catholic
555 II, 3,2 | In addition to these, the Orthodox Church makes use of a great
556 II, 3,2 | celebrated daily, in the Orthodox Church today a daily Liturgy
557 II, 3,2 | Russia. But in an ordinary Orthodox parish church it is sung~
558 II, 3,2 | tend to do so on Sundays, Orthodox Christians~worship on the
559 II, 3,2 | Saturdays.~In its services the Orthodox Church uses the language
560 II, 3,2 | One of the first~tasks of Orthodox missionaries — from Cyril
561 II, 3,2 | carried into effect.~In the Orthodox Church today, as in the
562 II, 3,2 | or chanted.~There is no Orthodox equivalent to the Roman ‘
563 II, 3,2 | music the Greek-speaking Orthodox continue to use the ancient
564 II, 3,2 | recent times all~singing in Orthodox churches was usually done
565 II, 3,2 | the Lord’s Prayer.~In the Orthodox Church today, as in the
566 II, 3,2 | found, except among certain Orthodox in America — particularly
567 II, 3,2 | organ or the harmonium. Most Orthodox do~not use hand or sanctuary
568 II, 3,2 | Ridding, p. 27 and p. 6).~An Orthodox Church is usually more or
569 II, 3,2 | stalls along the walls. An Orthodox normally stands during Church
570 II, 3,2 | Christian worship. There is in Orthodox worship a flexibility, an
571 II, 3,2 | stay to the end. But in Orthodox worship people can come
572 II, 3,2 | a precious quality which~Orthodox would be most sorry to lose.
573 II, 3,2 | in their Father’s house. Orthodox worship is often termed ‘
574 II, 3,2 | of mystery.~39~In every Orthodox Church the sanctuary is
575 II, 3,2 | present solid form. Many Orthodox liturgists today would be
576 II, 3,2 | Liturgy. The altar in an Orthodox~Church — the Holy Table
577 II, 3,2 | set the bishop’s throne.~Orthodox Churches are full of icons —
578 II, 3,2 | by the faithful. When an Orthodox enters church, his~first
579 II, 3,2 | of the Kingdom~of God. In Orthodox religious art, as in the
580 II, 3,2 | earth.’~The worship of the Orthodox Church is communal and popular.
581 II, 3,2 | non-Orthodox who~attends Orthodox services with some frequency
582 II, 3,2 | of unity. Although most Orthodox congregations do~not join
583 II, 3,2 | view of the congregation.~Orthodox laity do not use the phrase ‘
584 II, 3,2 | to hear Mass,’ for in the Orthodox Church the Mass~has never
585 II, 3,2 | Liturgical Movement). In the Orthodox Church,~where the Liturgy
586 II, 3,2 | suffered so much.~Certainly the Orthodox Church, as well as the west,
587 II, 3,2 | in several parts of the Orthodox~world (revival of congregational
588 II, 3,2 | a living reality in the Orthodox Church.~There is in most
589 II, 3,2 | Church.~There is in most Orthodox worship an unhurried and
590 II, 3,2 | probably the first words in an Orthodox service which the visitor~
591 II, 3,2 | employed far more frequently by Orthodox than by western worshippers,~
592 II, 3,2 | time.~We have described Orthodox worship as timeless and
593 II, 3,2 | intolerable length. Certainly Orthodox functions tend to be more
594 II, 3,2 | heart from the fact that Orthodox are often as alarmed as
595 II, 4 | Orthodox Worship: The Sacraments~“
596 II, 4 | matter at the Last Day.~The Orthodox Church speaks customarily
597 II, 4 | definite. Before that date Orthodox writers vary considerably
598 II, 4 | dogmatic significance for Orthodox theology, but is used primarily
599 II, 4 | inward spiritual grace. The Orthodox Church also employs a great
600 II, 4 | of the sacraments of the Orthodox Church,~the priest mentions
601 II, 4,1 | Baptism~In the Orthodox Church today, as in the
602 II, 4,1 | linked closely together.~An Orthodox who becomes a member of
603 II, 4,1 | privileges~of such membership.~Orthodox children are not only baptized
604 II, 4,1 | immersion must not be omitted.~Orthodox are greatly distressed by
605 II, 4,1 | remind them of their Baptism, Orthodox~Christians usually wear
606 II, 4,2 | Immediately after Baptism, an Orthodox child is ‘chrismated’ or ‘
607 II, 4,2 | by a bishop. (In modern Orthodox practice, only a bishop
608 II, 4,2 | of reconciliation. If an Orthodox apostatizes to Islam and~
609 II, 4,2 | if Roman~Catholics become Orthodox, the Patriarchate of Constantinople
610 II, 4,2 | possible after Chrismation an Orthodox child is brought to communion.
611 II, 4,3 | Spirit.~The belief of the Orthodox Church concerning the Eucharist
612 II, 4,3 | somewhat differently by~the Orthodox and the Roman Catholic Churches.
613 II, 4,3 | my Blood...” According to~Orthodox theology, the act of consecration
614 II, 4,3 | point is condemned by the Orthodox Church as ‘artolatry’~(bread
615 II, 4,3 | artolatry’~(bread worship). Orthodox, however, do not teach that
616 II, 4,3 | act of consecration (Some Orthodox writers go even further
617 II, 4,3 | had no~Epiclesis; but many Orthodox liturgists, most notably
618 II, 4,3 | make abundantly~plain, the Orthodox Church believes that after
619 II, 4,3 | century not only individual~Orthodox writers, but Orthodox Councils
620 II, 4,3 | individual~Orthodox writers, but Orthodox Councils such as that of
621 II, 4,3 | despite this disclaimer, many Orthodox felt that Jerusalem had
622 II, 4,3 | above, p. 211)).~47~Today Orthodox writers still use the word
623 II, 4,3 | operation unsearchable~(On the Orthodox Faith, 4, 13 (P.G. 94, 1145A)).~
624 II, 4,3 | P.G. 94, 1145A)).~In every Orthodox parish church, the Blessed
625 II, 4,3 | the place of reservation. Orthodox,~however, do not hold services
626 II, 4,3 | Eucharist as a sacrifice. The Orthodox Church believes the Eucharist
627 II, 4,3 | and here again the basic Orthodox teaching is set forth clearly
628 II, 4,3 | offer for all: according to Orthodox theology,~the Eucharist
629 II, 4,3 | Cabasilas sums up~the standard Orthodox position as follows:~‘First,
630 II, 4,3 | important point~in Patristic and Orthodox teaching) — are not repeated
631 II, 4,3 | Holy Communion. In the Orthodox Church the laity as well
632 II, 4,3 | this communion fast). Many Orthodox at the present day receive
633 II, 4,3 | becoming more frequent in Orthodox Churches behind~the Iron
634 II, 4,3 | the~consecration. In most Orthodox parishes non-Orthodox present
635 II, 4,4 | Repentance~An Orthodox child receives communion
636 II, 4,4 | penitent kneels, in the Orthodox Church they both stand (
637 II, 4,4 | originally introduced into Orthodox service books~under Latin
638 II, 4,4 | very often omitted. Many Orthodox have a special ‘spiritual~
639 II, 4,4 | spiritual~advice (In the Orthodox Church it is not entirely
640 II, 4,5 | three ‘Major Orders’ in the Orthodox Church, Bishop, Priest,
641 II, 4,5 | consecration cannot take place).~Orthodox priests are divided into
642 II, 4,5 | their ordination; but in the~Orthodox Church today there are now
643 II, 4,5 | parochial clergy of the Orthodox Church are married, and
644 II, 4,5 | charge of parishes. Many Orthodox regret this departure from
645 II, 4,5 | monasticism in many parts of the Orthodox Church today that it is
646 II, 4,5 | the episcopate, and a few Orthodox have even begun to argue
647 II, 4,5 | far more prominent in the Orthodox Church than in western communions.~
648 II, 4,5 | by a priest, but in the Orthodox Liturgy none but a real~
649 II, 4,5 | now a priest, but in the Orthodox Church he is still, as in
650 II, 4,6 | life with one another.~The Orthodox Church permits divorce and
651 II, 4,6 | indissolubility of marriage, the Orthodox Church also is willing to
652 II, 4,6 | ceased to be a reality, the Orthodox Church does not insist on~
653 II, 4,6 | again after a fall, the Orthodox Church~knows that a second
654 II, 4,6 | by penitential prayers.~Orthodox Canon Law, while permitting
655 II, 4,6 | from the point of view of Orthodox theology a divorce~granted
656 II, 4,6 | strongly discouraged~in the Orthodox Church. Some bishops and
657 II, 4,7 | death’ (S. Bulgakov, The Orthodox Church, p. 135)). In the
658 II, 4,7 | become~forgotten. But in the Orthodox Church Unction can be conferred
659 II, 5 | Orthodox worship: Feasts, fasts,
660 II, 5,1 | the Breviary;~but in the Orthodox Church, such is the complexity
661 II, 5,1 | remarked J.~M. Neale of the Orthodox Service Books, ‘these volumes
662 II, 5,1 | greatest treasures of the Orthodox~Church.~In these twenty
663 II, 5,1 | feasts there are fasts. The Orthodox Church, regarding man as
664 II, 5,1 | rules of fasting in the Orthodox Church are of a rigour which
665 II, 5,1 | practice, however, many Orthodox — particularly in the diaspora —
666 II, 5,1 | itself — is~still, for devout Orthodox, a period of genuine austerity
667 II, 5,1 | account, it remains true that Orthodox Christians in~the twentieth
668 II, 5,1 | religious experience of the Orthodox Christian: ‘Nobody who has
669 II, 5,1 | Greeks only but throughout Orthodox~Christendom the liturgy
670 II, 5,1 | and impressive moments in Orthodox worship occur, as day by
671 II, 5,1 | the First World War, all Orthodox still used the Old Style
672 II, 5,1 | But practically the whole~Orthodox Church observes Easter at
673 II, 5,1 | Calendar:~this means that the Orthodox date of Easter sometimes
674 II, 5,1 | The discrepancy between Orthodox and western Easter is~caused
675 II, 5,1 | joint decision of the whole Orthodox~Church — not by separate
676 II, 5,2 | Private prayer~When an Orthodox thinks of prayer, he thinks
677 II, 5,2 | this does not mean that Orthodox never pray except when~in
678 II, 5,2 | prayers to be said by all Orthodox,~morning and evening, before
679 II, 5,2 | even~in his own home an Orthodox is still praying with the
680 II, 5,2 | fellowship with all the other Orthodox Christians who are praying
681 II, 5,2 | And just as there is in Orthodox spirituality no separation
682 II, 5,2 | never been a feature of Orthodox spirituality — the formal ‘
683 II, 5,2 | Salesian, or some other.~Orthodox are encouraged to read the
684 II, 5,2 | most~helpful.~But while Orthodox do not practise discursive
685 II, 5,2 | it is sometimes said that Orthodox do not pay sufficient attention
686 II, 5,2 | the most classic of all Orthodox prayers~— is essentially
687 II, 5,2 | reciting this prayer many Orthodox use a rosary, differing
688 II, 5,2 | from the western rosary; an Orthodox rosary is often made of
689 II, 5,2 | become associated with it. Orthodox spiritual writers insist
690 II, 5,2 | edited by Wensinck, p. 174).~Orthodox believe that the power of
691 II, 5,2 | universe’ (S. Bulgakov, The Orthodox Church, pp. 170-171).~Alike
692 II, 6 | The Orthodox Church and The reunion of
693 II, 6,1 | Church: What do we mean?~The Orthodox Church in all humility believes
694 II, 6,1 | conviction which guides~Orthodox in their relations with
695 II, 6,1 | this exclusive claim on the Orthodox side precludes any~serious ‘
696 II, 6,1 | ecumenical dialogue’ with the Orthodox, and any constructive work
697 II, 6,1 | fruitful contacts between~Orthodox and other Christians. Although
698 II, 6,1 | towards a reconciliation.~If Orthodox claim to be the one true
699 II, 6,1 | their communion? Different Orthodox would answer in~slightly
700 II, 6,1 | for although all loyal Orthodox are agreed in their fundamental
701 II, 6,1 | which includes most of those~Orthodox who have had close personal
702 II, 6,1 | this that those~who are not Orthodox cannot possibly belong to
703 II, 6,1 | some are friendly to the Orthodox Church, others indifferent~
704 II, 6,1 | hostile. By God’s grace the Orthodox Church possesses the fullness
705 II, 6,1 | there also exists in the Orthodox Church a~more rigorous group,
706 II, 6,1 | Church, anyone who is not Orthodox~60~cannot be a member of
707 II, 6,1 | opinions are held by many Orthodox of great learning and holiness.~
708 II, 6,1 | Church to be the true Church, Orthodox can have but one ultimate~
709 II, 6,1 | must not be~thought that Orthodox demand the submission of
710 II, 6,1 | understand’ (S. Bulgakov, The Orthodox Church, p. 214)). The Orthodox
711 II, 6,1 | Orthodox Church, p. 214)). The Orthodox Church is a family of sister~
712 II, 6,1 | all reunion discussions~Orthodox are guided (or at any rate
713 II, 6,1 | is a basic principle for Orthodox in all their ecumenical
714 II, 6,1 | nut and keeping the shell.~Orthodox are not willing to take
715 II, 6,1 | Michael Ramsey, expressed the Orthodox viewpoint exactly: ‘The~
716 II, 6,1 | viewpoint exactly: ‘The~Orthodox said in effect: ‘…The Tradition
717 II, 6,1 | The Tradition is for the Orthodox one indivisible whole:~the
718 II, 6,1 | necessary to salvation~and the Orthodox appeal to the one indivisible
719 II, 6,1 | by E. L. Mascall, p. 74).~Orthodox, then, ask of other Christians
720 II, 6,1 | traditions. Many beliefs held by Orthodox~are not a part of the one
721 II, 6,1 | at the Lord’s Table (most Orthodox believe) cannot be used
722 II, 6,1 | house (Such is the standard Orthodox position. But~there are
723 II, 6,1 | But~there are individual Orthodox theologians who believe
724 II, 6,1 | receive~communion from an Orthodox priest. But the reverse
725 II, 6,1 | does not hold true, for Orthodox are forbidden to receive~
726 II, 6,1 | in communion’ with the Orthodox, but this is not in fact
727 II, 6,1 | be, until Anglicans and Orthodox are agreed in matters of~
728 II, 6,2 | Orthodox relations with other communions:
729 II, 6,2 | they think of reunion, the Orthodox look not only~to the west,
730 II, 6,2 | a~partial union between Orthodox and Nestorian Christians
731 II, 6,2 | 1915 and 1918 the Assyrian Orthodox were slaughtered by the
732 II, 6,2 | precedent:~why should not the Orthodox Church today come to a similar
733 II, 6,2 | pleasure of meeting~an Assyrian Orthodox bishop, originally from
734 II, 6,2 | A~number of western and Orthodox scholars now believe that
735 II, 6,2 | are all one, we are all Orthodox Christians ... We have~the
736 II, 6,2 | Aarhus in Denmark between~Orthodox and Monophysite theologians. ‘
737 II, 6,2 | recognize in each other the one orthodox~faith of the Church. Fifteen
738 II, 6,2 | psychological barriers exist. Among Orthodox — and doubtless among~Roman
739 II, 6,2 | quickly~be overcome; and Orthodox do not find it easy to forget
740 II, 6,2 | or the persecution of the Orthodox Church in Poland by a Roman
741 II, 6,2 | apprehension many devout Orthodox — educated as well as simple —
742 II, 6,2 | how great an importance Orthodox attach to these two issues.
743 II, 6,2 | instances out of many — Orthodox and Roman Catholics are
744 II, 6,2 | question of the~Papal claims. Orthodox find themselves unable to
745 II, 6,2 | How far, we may ask,~have Orthodox controversialists understood
746 II, 6,2 | has begun to appear to the Orthodox world in a somewhat different
747 II, 6,2 | of bishops in the~Church, Orthodox in their turn need to take
748 II, 6,2 | Primacy more seriously. Orthodox agree~that the Pope is first
749 II, 6,2 | restored once more to the Orthodox communion,~what precisely
750 II, 6,2 | precisely would its status be? Orthodox are not willing to ascribe
751 II, 6,2 | whole Church? Recently the Orthodox Youth~Movement in the Patriarchate
752 II, 6,2 | constructive discussion.~Hitherto Orthodox theologians, in the heat
753 II, 6,2 | Papal primacy is from the Orthodox~viewpoint. If Orthodox were
754 II, 6,2 | the Orthodox~viewpoint. If Orthodox were to think and speak
755 II, 6,2 | After long postponement the Orthodox and Roman Catholic Churches
756 II, 6,2 | of current affairs in the Orthodox Church, as well as numerous
757 II, 6,2 | articles, often~contributed by Orthodox.~Certainly one must be sober
758 II, 6,2 | into negotiations with the Orthodox. The~Old Catholics desired
759 II, 6,2 | Ecumenical Councils: the Orthodox claimed that this faith
760 II, 6,2 | between Old~Catholics and Orthodox continue to be very friendly,
761 II, 6,2 | sympathy and~interest at the Orthodox Church, and equally it has
762 II, 6,2 | equally it has led many Orthodox to look with interest and~
763 II, 6,2 | conferences between Anglican and Orthodox theologians.~In 1930 an
764 II, 6,2 | theologians.~In 1930 an Orthodox delegation representing
765 II, 6,2 | be affirmed between the Orthodox and the Anglican communions.’~
766 II, 6,2 | come when the Anglican and Orthodox~Churches could enter into
767 II, 6,2 | conference between Anglicans and Orthodox held since the~war, at Moscow
768 II, 6,2 | dialogue, involving all the Orthodox Churches and the whole Anglican~
769 II, 6,2 | forty years a number of Orthodox Churches have produced statements
770 II, 6,2 | Anglican~clergy who become Orthodox must be reordained. In 1948,
771 II, 6,2 | to discuss in detail the Orthodox~view of the validity of
772 II, 6,2 | theologians,~and also the Orthodox concept of ‘ecclesiastical
773 II, 6,2 | with a view to entering the Orthodox Church, it has been made
774 II, 6,2 | of a~decree by the whole Orthodox Church. For it is necessary
775 II, 6,2 | necessary that the rest of the Orthodox Churches~should be found
776 II, 6,2 | moment. But in reality the Orthodox~were not trying to answer
777 II, 6,2 | agreement in faith with the Orthodox, would it then be necessary
778 II, 6,2 | Anglican Church was not fully Orthodox in the faith. When matters~
779 II, 6,2 | discrepancy between~Anglican and Orthodox belief: ‘The Orthodox Church
780 II, 6,2 | and Orthodox belief: ‘The Orthodox Church cannot agree to recognize
781 II, 6,2 | ordinations as valid.’ (Note that Orthodox theology~declines to treat
782 II, 6,2 | Church were to become fully Orthodox in faith, then it might
783 II, 6,2 | Anglican clergy who~join the Orthodox Church are reordained; but
784 II, 6,2 | that a number of individual Orthodox theologians hold that under
785 II, 6,2 | negotiations between Anglican and Orthodox leaders, there have been
786 II, 6,2 | reunion between Anglicans and Orthodox? From the Orthodox~point
787 II, 6,2 | Anglicans and Orthodox? From the Orthodox~point of view there is one
788 II, 6,2 | means to Orthodoxy ... The Orthodox Faith, that~Faith to which
789 II, 6,2 | that~Faith to which the Orthodox Fathers bear witness and
790 II, 6,2 | witness and of which the Orthodox Church is the abiding~custodian,
791 II, 6,2 | doctrine and heretical. The Orthodox Church, however deep its~
792 II, 6,2 | 224).~Other Protestants. Orthodox have many contacts with
793 II, 6,2 | Council of Churches. In the Orthodox Church today there exist
794 II, 6,2 | Movement.’ One party holds~that Orthodox should take no part in the
795 II, 6,2 | compromises~the claim of the Orthodox Church to be the one true
796 II, 6,2 | Russian Church in Exile:~Orthodox Christians must regard the
797 II, 6,2 | Christians must regard the Holy Orthodox Catholic Church as the true
798 II, 6,2 | this reason, the Russian Orthodox Church in Exile has forbidden~
799 II, 6,2 | World Council of Churches. Orthodox, by participating, do not
800 II, 6,2 | nor do they compromise the Orthodox claim to be the true~Church.
801 II, 6,2 | the second party argues), Orthodox can take~part in the Ecumenical
802 II, 6,2 | their Orthodoxy. And if Orthodox can~take part, then they
803 II, 6,2 | for since they believe the Orthodox faith to be true, it is
804 II, 6,2 | inconsistent policy which the Orthodox Church has followed in the
805 II, 6,2 | Here is a brief analysis of Orthodox representation during~1927-
806 II, 6,2 | was revoked in 1961. Some Orthodox Churches have gone even
807 II, 6,2 | Christ, as understood~by the Orthodox Church.’ This explains why
808 II, 6,2 | Lund, and Evanston the Orthodox~Churches behind the Iron
809 II, 6,2 | opened~the way for other Orthodox Churches in the communist
810 II, 6,2 | so far as one can judge, Orthodox will play a far fuller and
811 II, 6,2 | that there~are still many Orthodox — including a number of
812 II, 6,2 | withdraw from the Movement.~Orthodox participation is a factor
813 II, 6,2 | is mainly the presence of Orthodox which prevents the World
814 II, 6,2 | helped to force the various Orthodox Churches out of~their comparative
815 II, 6,3 | seeking to describe the Orthodox attitude to other Christians,
816 II, 6,3 | which I entrusted to~you.’~Orthodox in all humility see themselves
817 II, 6,3 | precisely here that the Orthodox~can help. Orthodoxy stands
818 II, 6,3 | Reformation.~And yet, if Orthodox are to fulfil this role
819 II, 6,3 | can help them to do~this. Orthodox must thank their younger
820 II, 6,3 | scholarship, can enable Orthodox to understand the~historical
821 II, 6,3 | and discrimination. The Orthodox in turn can bring western
822 II, 6,3 | standards and traditional~Orthodox spirituality can be combined).
823 II, 6,3 | spirituality can be combined). As Orthodox strive to recover frequent
824 II, 6,3 | things as the art of the Orthodox icon, the Jesus Prayer,
825 II, 6,3 | Byzantine Liturgy.~When the Orthodox Church behind the Iron Curtain
826 II, 6,3 | Meanwhile the persecuted Orthodox Church~serves as a reminder
827 II, 7,1 | deals also~with more recent Orthodox history).~• J. M. Hussey,
828 II, 7,1 | gives a general survey of Orthodox doctrine).~• J. Pelikan,
829 II, 7,3 | St. Gregory Palamas and Orthodox Spirituality, New York,
830 II, 7,4 | 1968.~• G. Williams, The Orthodox Church of the East in the
831 II, 7,6 | Persecution of the Russian Orthodox Church Today,~London, 1969.~•
832 II, 7,7 | Orthodox missionary work~• E. Smirnoff,
833 II, 7,7 | work~• E. Smirnoff, Russian Orthodox Missions, London, 1903.~•
834 II, 7,7 | Missions of the Russian Orthodox Church, London, 1943.~
835 II, 7,8 | Orthodox theology~General Studies~•
836 II, 7,8 | of God, New York, 1974.~! Orthodox Theology: An Introduction,
837 II, 7,8 | valuable).~• S. Bulgakov, The Orthodox Church, London, 1935.~•
838 II, 7,8 | Aspects of Contemporary Greek Orthodox Thought, Milwaukee, 1923~(
839 II, 7,8 | Milwaukee, 1923~(tends to see Orthodox theology through Latin spectacles).~•
840 II, 7,8 | Kallistos (Timothy) Ware, The Orthodox Way, London, 1979.~72~Biblical
841 II, 7,8 | Scripture Readings in Orthodox Worship, New York, 1977.~•
842 II, 7,8 | Monk of the Eastern Church, Orthodox Spirituality, 2nd ed. London,
843 II, 7,8 | Meyendorff, Marriage: An Orthodox Perspective, New York, 1970.~
844 II, 7,9 | Orthodox Worship~There are many translations
845 II, 7,9 | Alban and St. Sergius, The Orthodox Liturgy, London, 1939; and~
846 II, 7,9 | daily prayers used by an Orthodox Christian, see: A Manual
847 II, 7,9 | see: A Manual of Eastern Orthodox~Prayers, London, 1945 (issued
848 II, 7,9 | Jordanville, N.Y, 1960.~On the Orthodox doctrine of prayer, see:
849 II, 7,9 | Chariton, The Art of Prayer: An Orthodox~Anthology, trans. E. Kadloubovsky
850 II, 7,10 | Orthodox monasticism~• D. J. Chitty,
851 II, 7,10 | Robinson, Monasticism in the Orthodox Churches, London, 1916.~•
1-500 | 501-851 |