Part, Chapter, Paragraph
1 I, 1 | councils have ventured to speak with the same confidence.
2 I, 1 | world, and claim-~ing to speak in the name of the whole
3 I, 2,2 | literal sense, and dared to speak of man.s ~.deification. (
4 I, 2,2 | attend a General Council, to speak, and to cast his vote. ~
5 I, 3,1 | the Empire, and many could speak both languages. These facts
6 I, 3,1 | rare for a ~Byzantine to speak Latin, the language of the
7 I, 3,1 | thunder at us and, so to speak, hurl his man-~dates at
8 I, 3,2 | else could he do except speak his mind? It must also be
9 I, 3,3 | main-~tained) was wrong to speak of an immediate experience
10 I, 4,1 | Thessalonica, and they could speak it fluently. ~ The first
11 I, 4,1 | Methodius; but of ~this we shall speak further in the next section.
12 I, 6,1 | beyond the Volga, rose to speak, and launched an attack
13 I, 7,1 | and Thessa-~ 69~lonica to speak at meetings, and has written
14 I, 7,9 | situation of those to whom they speak: Without abandoning their
15 I, 7,9 | tradition. ~ It is normal to speak of .Eastern Orthodoxy..
16 I, 7,9 | themselves ill-prepared to speak with a united voice. Why,
17 II, 0,11| superseding them. Orthodox often~speak as if the period of doctrinal
18 II, 1,1 | Incarnation. Thus when I speak here~of Calvinists, Lutherans,
19 II, 2,1 | And therefore, when we speak of ‘the~Church visible and
20 II, 2,1 | visible and invisible,’ we so speak only in relation to man (
21 II, 2,2 | Orthodox writers sometimes speak as if they accepted the ‘
22 II, 2,2 | theology. If we~are going to speak in terms of ‘branches,’
23 II, 2,3 | ecumenical and have claimed to speak in the name of the~whole
24 II, 2,4 | Tradition: ‘It is hard to speak and not less hard to think
25 II, 4 | theologians who in fact speak of~seven sacraments differ
26 II, 6,2 | incomplete and one-sided: they speak only of the Pope and his
27 II, 6,2 | Orthodox were to think and speak more in constructive and
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