Part, Chapter, Paragraph
1 I, 2,3 | glorified. In the words of Nicholas Zernov (1898-1980) . what
2 I, 3,1 | between Photius and Pope Nicholas I (usually known as the .
3 I, 3,1 | to call it the schism of Nicholas); the incident of the Diptychs
4 I, 3,2 | announcing his ~accession, Nicholas decided that before recognizing
5 I, 3,2 | involved the Papal claims. Nicholas was a great reforming Pope,
6 I, 3,2 | between Photius and Ignatius, Nicholas thought that he saw a golden
7 I, 3,2 | other ~reasons) was why Nicholas had cancelled his legates.
8 I, 3,2 | of the condemned bishop. Nicholas, so the Byzantines felt,
9 I, 3,2 | was still not in use, but Nicholas gave full sup-~port to the
10 I, 3,2 | Constantinople, which declared Pope Nicholas excom-~municate, terming
11 I, 3,2 | seriously the policy of Nicholas had endangered the unity
12 I, 3,2 | which the dispute between Nicholas and Photius had forced ~
13 I, 3,2 | versal jurisdiction which Nicholas had made. The Byzantines
14 I, 3,3 | Palamas was the lay theologian Nicholas Cabasilas, ~who was sympathetic
15 I, 4,1 | quarrel ~between Photius and Nicholas too seriously; for him east
16 I, 4,1 | the appeal. Hadrian II, Nicholas I.s ~successor at Rome,
17 I, 6,3 | s .spiritual children,. Nicholas Motovilov, ~described what
18 I, 6,3 | later ordained priest) and Nicholas Berdyaev (1874-1948), both
19 I, 6,3 | the abdication of Emperor Nicholas II, when the Provi-~sional
20 I, 7,10| Father (later Archbishop) Nicholas Kassat-~kin (1836-1912),
21 II, 2,4 | participant in~the mystery. As Nicholas Cabasilas said: ‘The Incarnation
22 II, 3,2 | Innocent~Veniaminov and Nicholas Kassatkin in the nineteenth —
23 II, 4,3 | liturgists, most notably Nicholas Cabasilas, regard the paragraph
24 II, 4,3 | the Eucharistic sacrifice. Nicholas Cabasilas sums up~the standard
25 II, 5,1 | God (1 October).~ Saint Nicholas the Wonderworker (6 December).~
26 II, 7,8 | 2nd ed. London, 1978.~ Nicholas Cabasilas, The Life in Christ,
27 II, 7,9 | commentary on the Liturgy, see: Nicholas Cabasilas, A Commentary~
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