Part,  Chapter, Paragraph

 1     I, 2,2|       declining to call the Virgin Mary .Mother of ~God. (Theotokos).
 2     I, 2,2|           manhood and His Godhead. Mary, he argued . and here ~his
 3     I, 2,2|           made flesh. (John 1:14): Mary ~is God.s mother, for .she
 4     I, 2,2|          Twelve Anath-~emas). What Mary bore was not a man loosely
 5    II, 1,1|             and born of the Virgin Mary~in the days of Herod, King
 6    II, 2,4|      belongs to the Blessed Virgin Mary,~whom Orthodox reverence
 7    II, 2,4| proskynesis).~In Orthodox services Mary is often mentioned, and
 8    II, 2,4|      Mother of God and~Ever-Virgin Mary.’ Here are included the
 9    II, 2,4|         the Perpetual Virginity of~Mary may seem at first sight
10    II, 2,4|           of the Virgin. We honour Mary because she is the Mother
11    II, 2,4|        Thus the reverence shown to Mary, so~far from eclipsing the
12    II, 2,4|         effect: the more we esteem Mary,~the more vivid is our awareness
13    II, 2,4|        Ephesus insisted on calling Mary Theotokos, not because~they
14    II, 2,4|          because only by honouring~Mary could they safeguard a right
15    II, 2,4|          When men refuse to honour Mary,~only too often it is because
16    II, 2,4|   Incarnation.~But Orthodox honour Mary, not only because she is
17    II, 2,4|            your word”~(Luke 1:38). Mary could have refused; she
18    II, 2,4|            Christ is the New Adam, Mary is the New Eve, whose went
19    II, 2,4|           through the obedience of Mary; for what Eve, a Virgin,
20    II, 2,4|        bound by her unbelief, that Mary, a virgin,~unloosed by her
21    II, 2,4|              Death by Eve, life by Mary’~(Jerome, Letter 22, 21).~
22    II, 2,4|          The Orthodox Church calls Mary ‘All-Holy;’ it calls her ‘
23    II, 2,4|           1854, according to which Mary, from the moment she was
24    II, 2,4|       because it seems to separate Mary from the rest of the descendants~
25    II, 2,4|           Immaculate Conception~of Mary, firmly believes in her
26    II, 2,4|            same bodily glory which Mary enjoys now, all of us hope
27    II, 7,9|      Festal Menaion, trans. Mother Mary and~Archimandrite Kallistos (