Part, Chapter, Paragraph
1 I, 1 | presumptuous: .For it seemed good to the Holy Ghost, and to
2 I, 3,2 | and little ~ 29~else. His good qualities are now more widely
3 I, 3,2 | was not likely to promote good will ~ 30~among Christians.
4 I, 5,1 | hostile parties. .Every good Christian,. wrote an English
5 I, 5,1 | Ottoman rule to maintain a good standard of scholarship.
6 I, 6,1 | Russian Church rightly saw good things in the teaching of
7 I, 6,3 | he did not overlook the good elements in the Josephite
8 I, 7,9 | Americanized.. Yet can the good elements in the national
9 I, 7,9 | without sacrificing anything good in their national tradi-~
10 II, 0,11| revelation and preaching of good~tidings . . . . To accept
11 II, 0,12| icon painter should be a good artist,~but it is even more
12 II, 1,1 | statements about God — that He is good, wise, just and so on —
13 II, 1,2 | power to choose between good~and evil — and it therefore
14 II, 1,2 | to do evil and hard to do good. Man’s will is weakened~
15 II, 1,2 | depraved and incapable of good desires. They cannot~agree
16 II, 1,2 | and was still~capable of good actions, yet they certainly
17 II, 1,3 | seen in the hymns sung on Good Friday, such as the following:~
18 II, 1,3 | The Orthodox Church on Good Friday thinks not simply
19 II, 1,3 | is a theophany; even on Good Friday the Church sounds
20 II, 1,3 | never ceased to think of Good Friday as a moment of victory.
21 II, 1,4 | Christian practices,~however good they may be in themselves,
22 II, 1,4 | and almsgiving,~and other good works done in the name of
23 II, 1,4 | Note well that it is only good works done in the name of
24 II, 2,5 | free will.~‘No one is so good and full of pity as God,’
25 II, 3,1 | smell; and there is nothing good about their system.’ Traveling~
26 II, 5,1 | source, and foundation of all good (Callistos~and Ignatios
27 II, 5,1 | burial) on the~evening of Good Friday; and then in the
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