Part, Chapter, Paragraph
1 I, 2,3| man.s body as well as his soul must be ~saved and transfigured.
2 I, 3,3| Biblical idea of man . not a soul imprisoned in a body (as
3 I, 3,3| single and united whole, soul and body together. Where
4 I, 3,3| and collaborator with his soul. Christ, by ~taking a human
5 I, 3,3| the whole man . body and soul together . that prays to
6 I, 3,3| faculties ~as well as his soul are transformed. The Hesychasts.
7 I, 3,3| closer to us than our own soul. (P.G. cl, 712A); ~and a
8 I, 6,1| relation between God and the soul. Joseph stressed the place
9 I, 6,3| to the Dark Night of the Soul, as ~described by western
10 I, 6,3| answered, .such peace in my soul that no words can ~express
11 I, 6,3| presence, then the man.s soul ~overflows with unspeakable
12 I, 6,3| Seraphim.s (or Motovilov.s) soul only, but the whole ~body
13 II, 1,2| person, body as well as soul. ‘When God is said to have
14 II, 1,2| word man means neither the soul by itself nor the~body by
15 II, 1,5| man is a unity of body and soul, and~since the Incarnate
16 II, 1,5| at the same time as his soul’ (Maximus, Gnostic Centuries,
17 II, 1,5| splendour, a splendour of the soul alone; but when the righteous
18 II, 1,5| body will share with the~soul in unspeakable blessings,
19 II, 1,5| transfigured together with~the soul, they have an immense reverence
20 II, 4 | sickness both of body and soul.’~
21 II, 4,4| cure for the healing of the soul, since the priest gives~
22 II, 4,7| man is a unity of body and soul and there can therefore~
23 II, 5,1| regarding man as a unity of soul and~body, has always insisted
24 II, 5,1| disciplined as well as the soul. ‘Fasting~and self-control
25 II, 5,2| throughout the day with peace~of soul, and with firm conviction
26 II, 5,2| prayer be cut off from his soul; but when he eats and when
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