Part, Chapter, Paragraph
1 I, 2,2 | whose works are most widely read. ~ Alexandria.s second major
2 I, 3,1 | western Europe who could read ~Greek, and after 600, although
3 I, 3,1 | Constantinople, could not read Latin; and in 864 a .Roman.
4 I, 3,1 | tongue.. ~If Greeks wished to read Latin works or vice versa,
5 I, 3,1 | upon the same sources nor read the same books, Greek east
6 I, 3,1 | the laity could not even read, much less comprehend the
7 I, 3,1 | and each could no longer read what the other wrote, theological
8 I, 5,1 | Greek students in the west read the Fathers, but they only
9 I, 5,1 | Gregory Palamas ~was still read, for his spiritual teaching,
10 I, 5,2 | another.s worship: we even read of ~Roman Catholic processions
11 I, 5,2 | history, and has ~been widely read not only by monks but by
12 I, 6,2 | reforming circle should read the vivid and extraordinary
13 II, 0,12| 30). Orthodox, when they~read the Scripture, accept the
14 II, 0,12| in fact Holy Scripture is read constantly at Orthodox services:~
15 II, 0,12| Revelation of~Saint John) is read at the Eucharist. The Nunc
16 II, 0,12| Matins; the Lord’s Prayer is read at every~service. Besides
17 II, 0,12| Constantinopolitan Creed, which is read or sung at every celebration
18 II, 1,5 | in spirit and in truth,’ read~the Gospels, follow the
19 II, 2,5 | On the first~Sunday is read the parable of the Publican
20 II, 3,1 | Orthodoxy should~not so much read books as follow the sample
21 II, 4,3 | these words are always read in a loud voice, in the~
22 II, 5,2 | encouraging everyone to read the Epistle and~Gospel appointed
23 II, 5,2 | Orthodox are encouraged to read the Bible or the Fathers
24 II, 5,2 | Method.’ Each is urged to read in the way that he finds
25 II, 6,1 | Dom Lambert Beauduin and read by Cardinal~Mercier at the
26 II, 6,3 | Scripture in new ways and to read the Fathers with increased
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