Part, Chapter, Paragraph
1 I,Intro | their turn look upon the national saints of these lands .
2 I,Intro | local Churches are also national Churches, for during the
3 I,Intro | local, but not in every case national, ~Churches. It does not
4 I, 2,2 | more bitter by cultural and national tension. Egypt and Syria, ~
5 I, 3,1 | embraced ~many different national groups, often with languages
6 I, 3,2 | Greek side by an intense national hatred, by a feeling of
7 I, 4,1 | attempt to found a Slavonic national Church in Moravia came to
8 I, 4,1 | Bulgaria was the first national Church of the Slavs. ~ Byzantine
9 I, 4,1 | the greatest of Serbian national saints, who in 1219 was
10 I, 4,1 | of creating independent national Churches. ~ Certainly this
11 I, 4,1 | particular ~the system of national Churches, have had unfortunate
12 I, 4,1 | Church serve the ends of national politics; they have sometimes
13 I, 4,3 | which kept alive ~Russian national consciousness in the thirteenth
14 I, 4,3 | 1314?-1392), the greatest national saint of Russia, is closely
15 I, 5,1 | inevitable. A series of national Churches were ~carved out
16 I, 6,2 | entitled to hold to ~her own national customs and traditions?
17 I, 7,9 | subdivided into at ~least fifteen national or jurisdictional groups,
18 I, 7,9 | Russia became confused, each national group formed itself into
19 I, 7,9 | present subdivision into national groups is hindering both
20 I, 7,9 | the good elements in the national traditions be pre-~served,
21 I, 7,9 | alive to the importance of national tradi-~tions, and realize
22 I, 7,9 | cut itself off from its national roots and became immersed
23 I, 7,9 | signs of cooperation between national ~groups. In 1954 the Council
24 I, 7,9 | representing most (but not all) the national jurisdictions, has been
25 I, 7,9 | sacrificing anything good in their national tradi-~tions . need to break
26 II, 0,12 | by members of one~or more national Churches, but not claiming
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