Part, Chapter, Paragraph
1 I, 2,2 | Orthodox theologians do not understand these texts in quite the
2 I, 3,1 | and in at-~tempting to understand how and why the communion
3 I, 3,3 | ogy which the east did not understand. To an ever-increasing extent
4 I, 3,3 | the Orthodox ~Church. ~ To understand the Hesychast Controversy,
5 I, 4,1 | tongue which they ~could understand. Unlike the Church of Rome
6 I, 7,9 | necessary. ~First, they need to understand their own faith better:
7 II, 0,11| formulae without striving to understand what lies behind them. Loyalty
8 II, 0,11| tidings . . . . To accept and understand Tradition we must live within
9 II, 0,12| interpretation.~“Do you understand what you are reading?” Philip
10 II, 0,12| promises: ‘I will accept and understand Holy Scripture in accordance
11 II, 1,1 | the Trinity that man can~understand who he is and what God intends
12 II, 1,1 | Let us try therefore to understand some of the issues involved
13 II, 2,1 | the Trinity also helps to understand the Orthodox emphasis~upon
14 II, 2,2 | Councils. But before we~can understand what makes a Council Ecumenical,
15 II, 2,3 | Catholics~usually fail to understand this fundamental truth of
16 II, 4 | Body of Christ mentioned, I understand what is said in one sense,
17 II, 4,3 | notable exceptions, do not understand it~as such).~The Presence
18 II, 4,3 | Question: How are we to understand the word transubstantiation?~
19 II, 4,3 | Lord; for this none can understand~but God; but only thus much
20 II, 4,4 | between right and wrong and to understand what sin is — probably when
21 II, 5,2 | I thank God~that I now understand the meaning of those words
22 II, 6,1 | wishes to make each one~understand’ (S. Bulgakov, The Orthodox
23 II, 6,2 | doctrine of the Papacy (as they understand it), without attempting
24 II, 6,3 | role properly, they must understand their own Tradition~better
25 II, 6,3 | can enable Orthodox to understand the~historical background
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