Part,  Chapter, Paragraph

 1     I, 2,2|       dared to speak of man.s ~.deification. (in Greek, theosis). If
 2     I, 2,2|       God, was to ~render man.s deification impossible. Only if Christ
 3     I, 3,1|        of redemption, Greeks of deification; and so on. ~Like the schools
 4     I, 3,3|       process of redemption and deification. But the balance between ~
 5     I, 3,3|       God, to uphold man.s full deification and entire redemption. That
 6     I, 6,3|        the Orthodox doctrine of deification and union with God. It shows
 7    II, 1,5|     well be defined in terms of deification. Basil described man as
 8    II, 1,5|        god, to attain theosis,~‘deification’ or ‘divinization.’ For
 9    II, 1,5|         and redemption mean his deification.~Behind the doctrine of
10    II, 1,5|          Behind the doctrine of deification there lies the idea of man
11    II, 1,5|        The Orthodox doctrine of deification,~so far from being unscriptural (
12    II, 1,5|      Fourth Gospel.~The idea of deification must always be understood
13    II, 1,5|       Church, while speaking of deification and union, rejects all forms~
14    II, 1,5|      god by grace or by status.~Deification is something that involves
15    II, 1,5|          Romans 12:1). The full deification~of the body must wait, however,
16    II, 1,5|       physical.~21~This talk of deification and union, of the transfiguration
17    II, 1,5|     points must be made.~First, deification is not something reserved
18    II, 1,5|        of sin. On the contrary, deification always presupposes a continued
19    II, 1,5|     with moral rules.~Fourthly, deification is not a solitary but a ‘
20    II, 1,5|      process. We have said that deification~means ‘following the commandments;’
21    II, 1,5|        is nothing selfish about deification; for~only if he loves his
22    II, 1,5|         do not issue in action. Deification, while it includes the heights
23    II, 1,5|        aspect. When we think of deification,~we must think of the Hesychasts
24    II, 1,5|         ways, but one.~Finally, deification presupposes life in the
25    II, 5,2| communicates to it the power of deification ... Shining through the