Part, Chapter, Paragraph
1 I,Intro | The first stage in the separation came in the fifth and sixth
2 I,Intro | world. Then came the second separation, conventionally dated to
3 I,Intro | side as well. The third separation, between Rome ~and the Reformers
4 I,Intro | As a result of the first separation the Semitic Christians of
5 I,Intro | Then followed the second separation, which drove a wedge between
6 I, 2,2 | efforts break down the wall of separation ~which his sinfulness has
7 I, 2,4 | there was no rigid line of separation be-~tween the religious
8 I, 3,1 | furthered this process of separation by founding a second ~imperial
9 I, 3,2 | conscious of a great gulf of separation between them, and men on
10 I, 3,2 | which brought about ~the separation between Rome and the Orthodox
11 I, 3,2 | grievously impoverished by the, separation. The Greek east ~and the
12 I, 6,1 | aspects became separated. The separation first came into the open
13 I, 6,2 | one-sided, perhaps a lasting separation would ~have been avoided.
14 I, 7,3 | small Church ever since the separation of the Mono-~physites in
15 I, 7,6 | to take steps towards a separation of Church and ~State; but
16 II, 0,12 | sixteenth century was the separation between theology and mysticism,
17 II, 1,3 | in two natures, without separation and without confusion:~a
18 II, 2,1 | Body of Christ. There is no separation between the visible~and
19 II, 2,2 | the first seven. Since the separation of east and west the Orthodox (
20 II, 3,2 | has never undergone~that separation between liturgy and personal
21 II, 5,2 | Orthodox spirituality no separation between liturgy and private
22 II, 5,2 | devotion,~so there is no separation between monks and those
23 II, 6,1 | exist despite an outward separation. The~Spirit of God blows
24 II, 6,3 | Just as in the past the separation of east and west has proved
|