Part, Chapter, Paragraph
1 I, 2,2 | in quite the same way as modern Roman ~Catholic commentators. ~
2 I, 2,2 | understanding after Chalcedon. Many modern scholars are ~inclined to
3 I, 3,3 | God, have mercy on me. (In modern Orthodox practice ~the Prayer
4 I, 4,1 | roughly equivalent to the modern Czechoslovakia). They went
5 I, 4,1 | corresponding to part of modern Romania, was a Roman province
6 I, 4,2 | the complexities of the modern world. Kievan Christianity
7 I, 5,2 | importance in the ~history of modern Orthodox theology. Faced
8 I, 6,2 | be forced to accept a .modern. Greek innovation? ~ Neronov
9 I, 6,2 | Russians be forced to adopt the modern Greek practice? Certainly,
10 I, 7,6 | notable achievements of ~modern Greek theology, one cannot
11 II, 0,12| commentaries. The standard modern Greek commentary, the~Pedalion (‘
12 II, 1,2 | Fifteen centuries before modern Biblical~criticism, Greek
13 II, 1,2 | clearly fits more~easily with modern theories of evolution than
14 II, 3,1 | property iconostasis and a few modern~icons. A dirty floor to
15 II, 3,2 | Greek-speaking Churches employ, not modern Greek, but the~Greek of
16 II, 3,2 | more or less generally by modern Russian, but the Bolshevik
17 II, 4,2 | blessed by a bishop. (In modern Orthodox practice, only
18 II, 4,5 | no longer desirable under modern conditions. Yet surely~the
19 II, 5,1 | under the conditions of modern life it is no longer practicable
20 II, 6,1 | the most distinguished of modern Russian theologians, wrote
21 II, 7,5 | The Humiliated Christ in Modern Russian Thought, London,
22 II, 7,5 | Questions: An Anthology of Modern Russian Religious Thought,~
23 II, 7,8 | of Christ: The Church and Modern Criticism, New York,~1972.~
24 II, 7,9 | Philokalia,~London, 1954. For a modern writer in the ‘Philokalic’
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