Part, Chapter, Paragraph
1 I, 3,3 | writers ~claimed an immediate experience of the unknowable God, a
2 I, 3,3 | culmination of mystical experience was the vision of ~Divine
3 I, 3,3 | to speak of an immediate experience of God, for any such experience
4 I, 3,3 | experience of God, for any such experience is im-~possible. Seizing
5 I, 3,3 | the Hesychasts did indeed experience the ~Divine and Uncreated
6 I, 3,3 | that they have a direct experience ~of God Himself. They know
7 I, 3,3 | Light, and therefore the experience of God.s energies takes
8 I, 4,3 | there is in the religious experience of Theodosius nothing that ~
9 I, 4,3 | spiritually, for through his experience of mystical prayer he deepened
10 I, 6,3 | of prayer he underwent an experience similar to the Dark Night
11 I, 7,9 | they ~must enter into the experience of other Christians, seeking
12 II, 0,11| of the past but a living experience of the Holy~Spirit in the
13 II, 1,1 | all His creation, and we experience them in the form~9~of deifying
14 II, 1,5 | sound very remote from the experience of ordinary Christians;
15 II, 1,5 | the heights of~mystical experience, has also a very prosaic
16 II, 2,3 | plebiscite. But from historical experience it clearly appears that
17 II, 2,5 | by their own choice they experience as suffering what the saints
18 II, 2,5 | suffering what the saints experience as~joy. ‘The love of God
19 II, 3,1 | poured their whole religious experience.~It is the Liturgy which
20 II, 4 | of all Christian life and experience in a way that the Anointing
21 II, 5,1 | importance~in the religious experience of the Orthodox Christian: ‘
22 II, 5,2 | larger part in his religious experience than in that of the~average
23 II, 6,2 | two sides share: in their experience of the sacraments,~for example,
24 II, 6,3 | freely, perhaps~western experience and experiments will help
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