Part,  Chapter, Paragraph

 1     I, 4,2|        around 988 Olga.s grandson Vladimir (reigned 980-1015) was converted ~
 2     I, 4,2|           it remained until 1917. Vladimir set to in earnest to Christian-~
 3     I, 4,2|        and fifteenth centuries. ~ Vladimir placed the same emphasis
 4     I, 4,2|         in Kievan Russia followed Vladimir.s example. Prince Vladimir ~
 5     I, 4,2|        Vladimir.s example. Prince Vladimir ~Monomachos (reigned 1113-
 6     I, 4,2|         New Haven, ~1948, p. 195) Vladimir was also deeply conscious
 7     I, 4,2|           be seen in the story of Vladimir.s two sons, Boris and Gleb.
 8     I, 4,2|         sons, Boris and Gleb. On ~Vladimir.s death in 1015, their elder
 9     I, 4,2|           at Constantinople. Like Vladimir, Theodosius was conscious
10     I, 4,2|        for example Bishop Luke of Vladimir ~(died 1185) who, in the
11     I, 4,2|          who, in the words of the Vladimir Chronicle, .bore upon himself
12     I, 4,2|        Tolstoy and Dostoyevsky. ~ Vladimir, Boris and Gleb, and Theodosius
13     I, 4,2|       implications of the Gospel: Vladimir in his concern for social
14     I, 6,3|           of the brutal murder of Vladimir, Metropolitan ~of Kiev,
15     I, 7,9|           Patriarchate, including Vladimir Lossky (1903-1958), ~Archbishop
16     I, 7,9|      seminaries in America: Saint Vladimir.s in New York ~and Saint
17     I, 7,9|  increasing. Holy Cross and Saint Vladimir.s both produce substantial
18    II, 1,4|       Spirit.’~‘This definition,’ Vladimir Lossky has commented, ‘while
19    II, 3,1|          Primary Chronicle of how Vladimir, Prince of Kiev, while~still
20    II, 3,1|           them,’ they reported to Vladimir,~‘but mournfulness and a
21    II, 3,1| magnificence~of the service which Vladimir’s envoys attended. But many
22    II, 3,1|      Orthodoxy which the story of Vladimir’s envoys illustrates.~When
23    II, 3,1|           as follow the sample of Vladimir’s retinue and attend the