Part,  Chapter, Paragraph

 1     I, 1   |      this threat could become a reality. The idea of martyrdom ~
 2     I, 2,4 |        icon and symbol, not the reality; they ran the risk of identifying
 3     I, 3,2 |      schism became an immediate reality in which simple believers
 4     I, 3,3 |   England . proved no more of a reality in the east than its predeces-~
 5     I, 4,1 |    Church of his own . became a reality ~within half a century of
 6     I, 6,1 |          Tartars . had become a reality, a sad division occurred
 7     I, 7,6 | parishes. In ideal and often in reality, the Greek bishop is not
 8     I, 7,9 |   Hellenic heritage as a living reality, insisted that ~the Greek
 9     I, 7,10|      Church within the historic reality. (V. Lossky, The Mystical
10    II, 0,11|         Christian faith. But in~reality there is only one source,
11    II, 1,2 |       too little to God? Yet in reality~the Orthodox teaching is
12    II, 2,1 |         a single and continuous reality. ‘The Church visible, or
13    II, 2,1 |     invisible; its unity is, in~reality, true and absolute. Those
14    II, 2,1 |  visibly on earth as a concrete reality.~Yet Orthodoxy does not
15    II, 2,1 |          The Church is a~single reality, earthly and heavenly, visible
16    II, 3,2 |     never ceased to be a living reality in the Orthodox Church.~
17    II, 4   |       be bread and wine, but in reality he eats the Body and Blood
18    II, 4,3 |       not mere symbols, but the reality. But while Orthodoxy~has
19    II, 4,3 |      has always insisted on the reality of the change, it has never
20    II, 4,6 |         entirely ceased to be a reality, the Orthodox Church does
21    II, 6,2 |         research, but a present reality,~which by God’s grace they
22    II, 6,2 |      the present moment. But in reality the Orthodox~were not trying
23    II, 6,3 |         the Fathers as a living reality. (The~Romanian edition of