Part, Chapter, Paragraph
1 I,Intro | together, not by ~a centralized organization, not by a single prelate
2 I, 1 | the Church as a worldwide organization, in which each local ~body
3 I, 1 | Eucharistic society, whose outward organization, however necessary, is sec-~
4 I, 2,2 | articulated the visible ~organization of the Church, crystallizing
5 I, 2,2 | dealt also with the visible organization of the Church. It singled
6 I, 2,2 | matter ~of ecclesiastical organization. But if we look at the Church
7 I, 2,4 | but the whole spirit and organization of society. So they strove
8 I, 3,1 | conceptions of the visible organization of the Church. ~ The Orthodox
9 I, 4,2 | certain fea-~tures in the organization of the early Russian Church,
10 I, 7,4 | remarkable and inspiring organization, originally ~founded by
11 I, 7,6 | Service.), the official organization concerned with the .Home
12 I, 7,9 | formed itself into a separate organization and ~the present multiplicity
13 I, 7,9 | Syndesmos, an international organization founded in 1953, in which
14 I, 7,10 | established contact with an organization emanating from the United
15 II, 0,12 | Canons, dealing with~Church organization and discipline; other Canons
16 II, 0,12 | regarding Orthodoxy as an organization~with virtually no outward
17 II, 2,1 | terms of earthly power and organization,~while to Roman Catholics
18 II, 2,1 | not neglect the earthly organization of the Church, but have
19 II, 2,1 | sacramental terms. Its outward organization,~however important, is secondary
20 II, 5,1 | authorities as an illegal organization and have undergone persecution (
21 II, 6,1 | different systems of outward~organization.~Yet there is one field
22 II, 6,1 | and to secure unity of organization at the~price of a compromise
23 II, 6,2 | Association (whose parent organization, the Eastern Church Association,
|