Part,  Chapter, Paragraph

 1     I, 6,1|          drew to its close, Saint Nilus of Sora (Nil Sorsky, 1433?-
 2     I, 6,1|            Church who agreed with Nilus . chiefly hermits living
 3     I, 6,1|          known as the Possessors, Nilus and the .Transvolga hermits.
 4     I, 6,1|            The tradition of Saint Nilus was driven ~underground,
 5     I, 6,1|        Patrikiev), a disciple of ~Nilus: ~ ~Where in the traditions
 6     I, 6,1|        and if necessary fire. But Nilus condemned all forms of coercion
 7     I, 6,1|           realize how exceptional Nilus was in his tolerance ~and
 8     I, 6,1|        between Church ~and State. Nilus regarded heresy as a spiritual
 9     I, 6,1|           authorities. In general Nilus drew a ~clearer line than
10     I, 6,1|           kingdom ~of this world; Nilus saw that the Church on earth
11     I, 6,1|          of rules and discipline, Nilus the inner ~and personal
12     I, 6,1|      place of beauty in worship, ~Nilus feared that beauty might
13     I, 6,1|      become an idol: the monk (so Nilus maintained) is dedicated
14     I, 6,1|        this suspicion of ~beauty, Nilus displays a Puritanism .
15     I, 6,1|          XXIX (1956), p. ~29). ~ ~Nilus on the other hand was chiefly
16     I, 6,1|       teaching of both Joseph and Nilus, and ~has canonized them
17     I, 6,1|        and that the ~tradition of Nilus was largely suppressed:
18     I, 6,1|          by numerous errors. Like Nilus, he was devoted to the Hesychast
19     I, 6,1| imprisonment. He was as strict as Nilus in his demand ~for self-stripping
20     I, 6,2|          men had thought more (as Nilus did) of tolerance and freedom
21     I, 6,3|        Theodosius and Sergius, to Nilus and the Non-Possessors.
22     I, 6,3|          was deeply influenced by Nilus and the ~Non-Possessors,
23     I, 6,3|           allowed more place than Nilus had done to liturgical prayer