Part,  Chapter, Paragraph

 1     I, 2,2 |       Canon, which was re-~sented alike by Rome and by Alexandria.
 2     I, 2,2 |           Greek Con-~stantinople, alike in religious and in political
 3     I, 3,1 |           meet the west half way. Alike in the ninth and in later
 4     I, 3,2 |           Rome and Constantinople alike were anxious to add to their
 5     I, 6,2 |          to raise moral standards alike among the ~clergy and the
 6    II, 0,11|       impoverish the idea of both alike.~Orthodox, while reverencing
 7    II, 0,11|          It is necessary to avoid alike the error of the Old Believers
 8    II, 1,1 |      Anglicans, and Orthodox: all alike worship One God in Three
 9    II, 1,1 |         distinction and the union alike are paradoxical’ (Gregory
10    II, 1,3 |          idea of Christus Victor, alike in theology, in spirituality,~
11    II, 1,5 |        something intended~for all alike. The Orthodox Church believes
12    II, 2,1 |          uniform pattern upon all alike, but the exact~opposite.
13    II, 3,1 |         Orthodoxy’ should signify~alike right belief and right worship,
14    II, 3,2 |           in all Christendom, and alike in the Soviet~Union and
15    II, 3,2 |      community, priest and people alike, are bound together into
16    II, 4,2 |         of Christ; all Christians alike, because they are chrismated,
17    II, 4,3 | Procession. Synaxis and Eucharist alike have a clearly marked climax:
18    II, 4,4 |            but for many centuries alike in eastern and western Christendom
19    II, 5,2 |        monks and nuns, and so all alike use the same prayers. Naturally
20    II, 5,2 |    Orthodox Church, pp. 170-171).~Alike to those who recite it continually
21    II, 5,2 |          the injury and the anger alike pass away and I forget it
22    II, 6,1 |           rigid uniformity on all alike: for there is room in Orthodoxy
23    II, 6,2 |           that all~‘churches’ are alike. Typical of this viewpoint