Part,  Chapter, Paragraph

 1     I, 2,2 |         to exclude certain false ~ways of speaking and thinking
 2     I, 3,1 |         in increasingly divergent ways. ~Matters were made more
 3     I, 3,1 |       Church order in conflicting ways. From the start ~there had
 4     I, 3,3 |   approachable. How were the two .ways. to be reconciled? How can
 5     I, 5,1 |           denied the more ~heroic ways of witnessing to their faith,
 6     I, 6,1 |          and ~ 54~less acceptable ways. If Moscow was the Third
 7     I, 6,2 |     remained loyal to the ancient ways, be forced to accept a .
 8     I, 6,2 |         remained loyal to the old ways. Why then ~should the Russians
 9     I, 6,3 |      flourished in many different ways. Thus the pe-~riod of the
10     I, 7,1 |         isolation and are seeking ways to overcome it. The Athonite
11     I, 7,3 |      expand in new and unexpected ways during the years to come. (
12     I, 7,8 |       Church of Sinai~ is in some ways a .freak. in the Orthodox
13    II, 0,12|         there have been two chief ways whereby the Church has expressed~
14    II, 0,12|        beholder; it is one of the ways whereby God is revealed
15    II, 1,3 | Crucifixion in slightly different ways. The Orthodox~attitude to
16    II, 1,5 |       These are not two different ways, but one.~Finally, deification
17    II, 6,1 |      answer in~slightly different ways, for although all loyal
18    II, 6,1 |          there are many different ways of being related to this
19    II, 6,1 |        Church, and many different ways of being separated from
20    II, 6,1 |      patterns, for many different ways of worship, and even for
21    II, 6,2 |         and Monophysites. In many ways~Orthodoxy stands closer
22    II, 6,3 |    background of Scripture in new ways and to read the Fathers