Part,  Chapter, Paragraph

 1     I,Intro |      restricted on its eastward side mainly to the Greek-speaking ~
 2     I,Intro |         limited on its westward side as well. The third separation,
 3     I,Intro |        and then on the western ~side, it expanded to the north.
 4     I, 2,1  |       couches ranged on either ~side. One might have thought
 5     I, 3,1  |         was a ~danger that each side would follow its own approach
 6     I, 3,2  |         The Byzantines on their side had grown accus-~tomed to
 7     I, 3,2  |       rein-~forced on the Greek side by an intense national hatred,
 8     I, 3,2  |         action on the Byzantine side which can be com-~pared
 9     I, 3,2  |         sack of 1204). And each side, while claiming to be the
10     I, 3,3  |  discourse.. ~ Byzantium on its side also contributed to this
11     I, 6,1  |        social with the mystical side of monasticism, but under
12     I, 6,3  |            But this is only one side of the picture in the eighteenth
13     I, 6,3  |     still conscious of the out-~side world, but both are filled
14     I, 7,1  |      and the hermits . continue side by side on the Holy Mountain
15     I, 7,1  |      hermits . continue side by side on the Holy Mountain today.
16    II, 1,1  |    positions taken up by either side; let us now consider the
17    II, 2,1  |        whole. Doubtless neither side is entirely fair to the
18    II, 4,4  |   priest stands slightly to one side. This outward arrangement
19    II, 6,1  | exclusive claim on the Orthodox side precludes any~serious ‘ecumenical
20    II, 6,2  |    primarily from the Nestorian side,~and there was no pressure —
21    II, 6,2  |    particularly on the Anglican~side — began to think that the
22    II, 6,3  |  Catholic and on the Protestant side, who are trying~to shake