Part,  Chapter, Paragraph

 1     I, 5,2 |   were ~free will and grace, Scripture and Tradition, the sacraments,
 2    II, 0,11|    way of speaking, treating~Scripture and Tradition as two different
 3    II, 0,11|    is only one source, since Scripture exists within Tradition.
 4    II, 0,12|      one should not separate Scripture and Tradition). It is from
 5    II, 0,12|    books form a part of Holy Scripture; and it is the Church alone
 6    II, 0,12|     which can interpret Holy Scripture~with authority. There are
 7    II, 0,12| Orthodox, when they~read the Scripture, accept the guidance of
 8    II, 0,12|   accept and understand Holy Scripture in accordance with the interpretation~
 9    II, 0,12|      to be ‘genuine parts~of Scripture;’ most Orthodox scholars
10    II, 0,12| authoritative interpreter of Scripture, does not forbid the critical
11    II, 0,12|      Bible. Yet in fact Holy Scripture is read constantly at Orthodox
12    II, 0,12| these specific extracts from Scripture, the whole text of each
13    II, 0,12|     of the Orthodox Church — Scripture, Councils, Fathers, Liturgy,
14    II, 2,3 |   one party in the letter of Scripture, the other in the person
15    II, 2,4 |      first sight contrary to Scripture, since Mark 3:31 mentions
16    II, 4,3 |  more times~C. Readings from Scripture~• The Prokimenon — verses,
17    II, 4,3 |      times, with verses from Scripture intercalated~45~• The Gospel~•
18    II, 4,3 |   prayers, and readings from Scripture) and the Eucharist~proper:
19    II, 6,1 |    confine ourselves to Holy Scripture.’ But this reply only~throws
20    II, 6,2 |     included the relation of Scripture and Tradition, the Procession
21    II, 6,3 |     historical background of Scripture in new ways and to read
22    II, 7,8 | Testament, New York, 1974.~! Scripture Readings in Orthodox Worship,