Part,  Chapter, Paragraph

 1     I, 2,2 |      that they had explained the mystery; they merely sought to exclude
 2     I, 2,2 |          drew a fence around the mystery; that was all. ~ The discussions
 3     I, 3,1 |         approached the Christian Mystery ~in their own way. The Latin
 4    II, 0,12| Tradition handed down to us in a mystery;~and both these things have
 5    II, 0,12|           handed down to us in a mystery’ is preserved above all
 6    II, 1,1 |     three: the Holy Trinity is a mystery of~unity in diversity, and
 7    II, 1,1 |   persons, in no way exhaust the mystery of each.~Latin Scholastic
 8    II, 1,5 |          separate) from God.~The mystery of the ‘Trinity is a mystery
 9    II, 1,5 |     mystery of the ‘Trinity is a mystery of unity in diversity, and
10    II, 2,1 |         reproducing on earth the mystery~of unity in diversity. In
11    II, 2,1 |        nature of the Church. The~mystery of unity in diversity according
12    II, 2,1 |        communion of saints? ‘The mystery of the Church consists in~
13    II, 2,1 |         Orthodoxy approaches the mystery of the Church. The Church
14    II, 2,3 |        here upon the fundamental mystery of~the Orthodox doctrine
15    II, 2,4 |    instrument of so surpassing a mystery. When men refuse to honour
16    II, 2,4 |        active participant in~the mystery. As Nicholas Cabasilas said: ‘
17    II, 2,4 |          to the whole world,~the mystery of his Mother was revealed
18    II, 3,2 |       there lies a deep sense of mystery.~39~In every Orthodox Church
19    II, 4   |       mysteries. ‘It is called a mystery,’ writes Saint John Chrysostom
20    II, 4   |          as a unity, as a single mystery or one great sacrament,
21    II, 4,3 |          change, since~this is a mystery and must always remain incomprehensible (
22    II, 4,6 |         Marriage~The Trinitarian mystery of unity in diversity applies