Part,  Chapter, Paragraph

 1     I,Intro |     seem at first a surprising claim: they regard their Church
 2     I,Intro |      Christ on earth. How this claim is understood, and what
 3     I, 1    |        the Church can together claim an authority which individually
 4     I, 2,2  |     Constantinople before long claim first place? Rome chose
 5     I, 2,2  |   recog-~nize Constantinople.s claim to second place. (Constantinople
 6     I, 2,4  |       in the Jordan valley can claim an unbroken history to the ~
 7     I, 3,1  |       he tried to enforce this claim within the eastern Patriarchates, ~
 8     I, 3,2  |   opportu-~nity to enforce his claim to universal jurisdiction:
 9     I, 3,3  |      also scandalized by their claim to ~attain a vision of the
10     I, 3,3  |   Saint ~Basil, .but we do not claim that we can draw near to
11     I, 7,10 |     realize that Byzantium can claim missionary achievements
12     I, 7,10 |         numbers, it can justly claim to be no longer a foreign
13    II, 0,12 |    which~Canons as such cannot claim; for doctrinal definitions
14    II, 2,1  |       Church no one bishop can claim to wield an absolute power
15    II, 2,2  |      community~which alone can claim to be the one true Church.
16    II, 2,2  | visible Church. This is a bold claim, and to many it~will seem
17    II, 4,5  | without effect. But some would claim that, at any rate in~theory,
18    II, 6,1  |       them that this exclusive claim on the Orthodox side precludes
19    II, 6,1  |    reconciliation.~If Orthodox claim to be the one true Church,
20    II, 6,2  |       Movement compromises~the claim of the Orthodox Church to
21    II, 6,2  |        compromise the Orthodox claim to be the true~Church. As
22    II, 6,3  |   taking any thing away.’ They claim a living continuity with