Part,  Chapter, Paragraph

 1     I, 3,1|         the Greeks used leavened bread in the Eucharist, the Latins
 2     I, 3,1| Eucharist, the Latins unleavened bread or ~.azymes.. ~ ~ Around
 3     I, 3,2|        of .azymes. or unleavened bread in the Eucharist, an issue
 4     I, 3,3|          allowed to use leavened bread, while Latins ~were to continue
 5    II, 2,1|        We, who are~many, are one bread, one body; for we all partake
 6    II, 2,1|        we all partake of the one bread” (1 Cor. 10:17). The Eucharist~
 7    II, 3,2|          the priest prepares the bread~and the wine at the beginning
 8    II, 4  |      visible point of view to be bread and wine, but in reality
 9    II, 4  |         material things — water, bread, wine, oil — and~makes them
10    II, 4,3|           the preparation of the~bread and wine to be used at the
11    II, 4,3|        at the Great Entrance~the bread and wine (prepared before
12    II, 4,3|  Orthodox Church as ‘artolatry’~(bread worship). Orthodox, however,
13    II, 4,3|      that after consecration the bread and wine become in very~
14    II, 4,3|        before: the substances of bread and wine are changed into
15    II, 4,3|     Christ, but the~accidents of bread and wine — i.e. the qualities
16    II, 4,3|          the manner in which the~bread and wine are changed into
17    II, 4,3|      much is signified, that the bread truly, really, and substantially
18    II, 4,3|          secondly, it is not the~bread that is sacrificed, but
19    II, 4,3|        the transformation of the bread into the sacrificed Lamb’ (
20    II, 4,3|          small~piece of the Holy Bread together with a portion
21    II, 4,3|        receive a little piece of bread, called the Antidoron,~which
22    II, 4,3|        from the same loaf as the bread used in the~consecration.