Part,  Chapter, Paragraph

 1     I, 2,3 |        this puritan outlook is the action of Saint Epiphanius of Salamis (
 2     I, 3,2 |       Papal legates, ~and that his action could not be taken as a
 3     I, 3,2 |          attention. In 867 he took action. He wrote an Encyclical ~
 4     I, 3,2 | sympathetic to Photius, calls ~has action on this occasion a .futile
 5     I, 3,2 |          None the less there is no action on the Byzantine side which
 6     I, 3,3 |             are God Himself in His action and revelation to the world.
 7     I, 4,1 |    protection of the Pope. Cyril.s action in appealing to Rome shows
 8     I, 5,1 |   Byzantium had formerly done. The action was symbolic: Mo-~hammed
 9     I, 6,1 |           Union. Reluctant to take action on their own, the Russians
10     I, 7,9 |          forms of Christian social action. They need to .be present.
11    II, 0,12|            lived: theology without action, as Saint Maximus put it,
12    II, 1,1 |       referring not to the outward action of the Trinity~towards creation,
13    II, 1,3 |          for both are but a single action. Calvary~is seen always
14    II, 1,4 |      worship. In every sacramental action of the Church, and most
15    II, 1,5 |         love which do not issue in action. Deification, while it includes
16    II, 2,1 |         the Trinity can be seen in action, as the~many bishops assembled
17    II, 3,1 |            worship is the faith in action, then liturgical~changes
18    II, 3,1 |          and unstudied ease in the action of the rite, to an extent
19    II, 3,2 |           enters church, his~first action will be to buy a candle,
20    II, 3,2 |        never ceased to be a common action performed by priest and
21    II, 3,2 |            and to take part in the action of the rite itself. Orthodoxy
22    II, 5,2 |            effective sign of God’s action, as a sort of sacrament’ (