Part,  Chapter, Paragraph

 1     I, 1   |       quer. As a result of this vision, Constantine became the
 2     I, 2,1 |         effect of Constantine.s vision was the so-called .Edict.
 3     I, 2,1 |     suppressed. ~ Constantine.s vision of the Cross led also, in
 4     I, 2,4 |   always be discerned the great vision by ~which the Byzantines
 5     I, 3,3 |          The true knowledge and vision of God consist in this . ~
 6     I, 3,3 |     mystical experience was the vision of ~Divine and Uncreated
 7     I, 3,3 |        Thabor. But how was this vision of Di-~vine Light to be
 8     I, 3,3 |        their claim to ~attain a vision of the Divine and Uncreated
 9     I, 3,3 |       showing how the Hesychast vision of Divine Light in no way
10     I, 3,3 |         the form of Light. The ~vision which the Hesychasts receive
11     I, 3,3 |        so Palamas argued) not a vision of some created light, ~
12     I, 3,3 |    transformed. The Hesychasts. vision of Light is therefore a
13     I, 3,3 |       Light is therefore a true vision of ~God in His divine energies;
14     I, 6,3 |   Hesychasts he was granted the vision of the ~Divine and Uncreated
15     I, 7,9 | American Orthodox Church.. This vision of an American autocephal-~
16    II, 0,12|   Orthodox~Christian receives a vision of the spiritual world.
17    II, 1,3 |   Resurrection. As a result the vision of Christ as a suffering~
18    II, 3,1 |      Orthodox, inspired by this vision of ‘heaven on earth,’ have
19    II, 3,1 |       the laity, but a field of vision wherein all things on earth
20    II, 6,3 |        enabled to acquire~a new vision of Orthodoxy.~The two sides
21    II, 7,8 |     extremely important).~! The Vision of God, London, 1963.~!