Part,  Chapter, Paragraph

 1    II, 1,2|       according~to His image and likeness, and set him in Paradise (
 2    II, 1,2|       according to our image and likeness”~(Genesis 1:26). God speaks
 3    II, 1,2|          therefore~the image and likeness of God must always be thought
 4    II, 1,2|          a Trinitarian image and likeness.~We shall find that this
 5    II, 1,2|      vital importance.~Image and Likeness. According to most of the
 6    II, 1,2|     Fathers, the terms image and likeness~do not mean exactly the
 7    II, 1,2|      expression according to the likeness indicates~assimilation to
 8    II, 1,2|          will acquire the divine likeness; in~the words of John Damascene,
 9    II, 1,2|          virtue.’ To acquire the~likeness is to be deified, it is
10    II, 1,2|     moment of his existence; the likeness is not an endowment which
11    II, 1,2|         loses the image; but the likeness depends upon our moral choice,~
12    II, 1,2|        was called to acquire the likeness by his own~efforts (assisted
13    II, 1,2|     longer hope to attain to the likeness of God. Orthodox, however,~
14    II, 1,3|     Christ showed what the true ‘likeness of God’ is, and through
15    II, 1,3| victorious sacrifice He set that likeness once again within man’s
16    II, 1,5|       according to the image~and likeness of God the Holy Trinity. ‘
17    II, 1,5|          1168A)). In that divine~likeness which man is called to realize
18    II, 1,5|          only realize the divine likeness if he lives a common life~
19    II, 1,5|         Theosis according~to the likeness of the Trinity involves
20    II, 1,5|      transformed~into the divine likeness.~
21    II, 7,8|         1963.~! In the Image and Likeness of God, New York, 1974.~!