Part,  Chapter, Paragraph

 1     I, 2,2 |       They ~represented different traditions or schools of theology.
 2     I, 2,3 |           Holy Fathers, and their traditions which are agreeable to ~
 3     I, 3,3 |          the legitimate rites and traditions pe-~culiar to each Church.
 4     I, 4,3 |       perfection the iconographic traditions which they had taken over
 5     I, 5,2 | Throughout the Turkish period the traditions of Hesychasm remained alive,
 6     I, 6,1 |            Nilus: ~ ~Where in the traditions of the Gospels, Apostles,
 7     I, 6,2 |          own national customs and traditions? The Russians certainly
 8     I, 7,1 |     prayer formed in ~the classic traditions of Orthodoxy. One such monk
 9     I, 7,2 |         safeguarding its Orthodox traditions, the Church of Finland is
10     I, 7,9 |          elements in the national traditions be pre-~served, without
11    II, 0,11|          between ‘Tradition’ and ‘traditions:’ many traditions which
12    II, 0,11|            and ‘traditions:’ many traditions which the~past has handed
13    II, 0,11|   carefully between Tradition and traditions. The task of discrimination
14    II, 0,11|    suffered no change whatever~in traditions, the other into a Modernism
15    II, 0,11|            Lossky, ‘Tradition and Traditions,’ in Ouspensky and Lossky,
16    II, 1,1 |         Those brought up in other traditions have sometimes found it
17    II, 3,2 |    ecclesiastical music.~Of these traditions the Russian is the best
18    II, 6,1 |     Christians of the Reformation traditions will perhaps protest, ‘This
19    II, 6,1 |  difference between Tradition and traditions. Many beliefs held by Orthodox~
20    II, 6,2 |        the same history, the same traditions. The divergence is on the