Part,  Chapter, Paragraph

 1     I, 2,2|     so di-~ 10~vided from His Godhead that He became two persons
 2     I, 2,2|       explain how manhood and Godhead could be united in a single
 3     I, 2,2|  between the ~manhood and the Godhead that he seemed in danger
 4     I, 2,2|      Christ.s manhood and His Godhead. Mary, he argued . and here ~
 5     I, 2,2|      the same Son, perfect in Godhead and perfect in manhood,
 6     I, 3,1| started with the unity of the Godhead, Greeks with the threeness
 7     I, 3,3|       but of the Light of the Godhead Itself . the same Light
 8     I, 3,3|         the same Light of the Godhead which surrounded Christ ~
 9    II, 1,1|    the ‘cause’ or ‘source’ of Godhead, He is~the principle (arche)
10    II, 1,1|       Father is the source of Godhead, born of none and proceeding~
11    II, 1,1|       be the unique source of Godhead, since the Son also is a
12    II, 1,1|     principle~of unity in the Godhead can no longer be the person
13    II, 1,1|       all~eternity within the Godhead, the other concerns the
14    II, 1,1|  eternal relations within the Godhead — relations which existed~
15    II, 1,1|  origin, source, and cause of Godhead.~Such in outline are the
16    II, 1,1|      a principle or~source of Godhead, are there then (the Orthodox
17    II, 1,1|    unity and diversity in~the Godhead. The oneness of the deity
18    II, 1,3|    the uncreated light of His~Godhead shone visibly through the
19    II, 1,5|      may be taken up into the Godhead. The saints, as Maximus
20    II, 1,5|      the three persons of the Godhead ‘dwell’ in one another,